Women occupy, in great masses, the 'household tasks' of industry. They are nurses but not doctors, secretaries but not executives, researchers but not writers, workers but not managers, bookkeepers but not promoters. ("A Feminist Magazine: Radical Questions That Reach the Mainstream")

A lot of it was just sheer grinding shitwork. You think making a revolution is all agony and ecstasy? It's not, it's mostly drudgery. Hard, disciplined, repetitive work that's boring and necessary. But what keeps you going is that twenty times a week something would happen—out there in that lousy capitalist world or inside among your comrades—and you'd remember. You'd remember why you were here, and what you were doing it all for, and it was like a shot of adrenaline coursing through your veins. The world was all around you ail the time. That was the tremendous thing about those times. The sense of history that you lived with daily. The sense of remaking the world. Every time I wrote a leaflet or marched on a picket line or went to a meeting I was remaking the world.

If a memoir is to achieve literature, it has to have an organizing principle, it has to have an idea, it has to have something that will be of value to the disinterested reader. And that doesn’t happen so often, because most people who are writing memoirs are not writers...The ability to turn yourself into a persona who is able to generate drama, narrative drive, conflict, all the things that are required, is very hard, and not too many people achieve it.

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Collectively speaking, if we chart the internal mood of every successful movement for social integration we find that, ironically, with each advance made it is anger—not hope, much less elation—that deepens in the petitioners at the gate. Ironic but not surprising: to petition repeatedly is to be reminded repeatedly that one is not wanted, never had been, never will be.

Art and psychoanalysis are both reflections of the natural process of human growth: the adult body rises from the childish form, the mature mind flows directly out of the early personality. All is of a piece, all clearly related, logically concluded. The conscious relatedness of one's entire existence is what produces the integrated self; the recognition that what one is now one has always been — to hold live in one's hand the sense of what one has always been — is to have oneself. For the integrated human being there is no past: there is only the continual transformation of original experience.

I want to say: have faith, my sister. The place in which we now find ourselves is unavoidable, but soon it will prove insupportable; soon it will prove emotionally unsatisfying, and with that emotional dissatisfaction comes another leap toward understanding, and with that, the automatic courage to press further and be off down that road once again.

Responsible for every successful connection ever made between a book and a reader--no less than between people--is that deepest of all human mysteries, emotional readiness: upon which the shape of every life is vitally dependent. How morbidly circumstantial life can seem when we think of the apparent randomness with which we welcome or repel what will turn out to be--or what might have turned out to be--some of the most important relationships of our lives. How often have lifelong friends or lovers shuddered to think, 'If I had met you at any other time...' It's the same between a reader and a book that becomes an intimate you very nearly did not encounter with an open mind or a welcoming heart because you were not in the right mood; that is, in a state of readiness.

At the very center of all human life is energy, psychic energy. It is the force of that energy that drives us, that must repeatedly spend and renew itself in us, that must perpetually be reaching for something beyond itself in order to satisfy its own insatiable appetite. ("The Next Great Moment In History Is Theirs")

Slogans deaden us. They reduce our ability to see clearly, to experience ourselves anew, to replenish the continually flagging urgency that must be kept alive at all times in this war of nerves and emotions that threatens at every turn to undo us. What is necessary is the ability to call the shots exactly as they are being played; to see our life in all its complexity; to recognize that sometimes we are the victims and sometimes men are the victims, but neither of us is always the victim. To fail to see that is to fail to see the truth of our lives, and without the truth we will never come close to possessing ourselves, for self-possession is the ability to face without fear life in all its contradictions. What has made men our oppressors is their inability to face the contradictions, but what will allow us to become strong is our increased ability to face the contradictions. That, to me, is feminism carried to its magnificent conclusion. ("Feminist Writers: Hanging Ourselves on a Party Line")