One's own best self. For centuries, this was the key concept behind any essential definition of friendship: that one's friend is a virtuous being who speaks to the virtue in oneself. How foreign such a concept to the children of the therapeutic culture! Today we do not look to see, much less affirm, our best selves in one another. To the contrary, it is the openness with which we admit to our emotional incapacities - the fear, the anger, the humiliation - that excites contemporary bonds of friendship. Nothing draws us closer to one another than the degree to which we face our deepest shame openly in one another's company... What we want is to feel known, warts and all: the more warts the better. It is the great illusion of our culture that what we confess to is who we are.
American author (b. 1935)
Vivian Gornick (born June 14, 1935) is an American radical feminist critic, journalist, essayist, and memoirist.
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For many of us the initial feminist understanding came as a kind of explosion: shattering, scattering, everything tumbling about, the old world within splintering even as the new one was collecting. But there were moments of perfect, clarifying calm when the thing, as it were, was "grasped whole." And these moments were there from the very beginning, then lost, then recovered, again lost, again recovered, lurching forward in the unshapely manner of one proceeding through uncharted territory with a compass that works only intermittently.
I want to say: have faith, my sister. The place in which we now find ourselves is unavoidable, but soon it will prove insupportable; soon it will prove emotionally unsatisfying, and with that emotional dissatisfaction comes another leap toward understanding, and with that, the automatic courage to press further and be off down that road once again.
Art and psychoanalysis are both reflections of the natural process of human growth: the adult body rises from the childish form, the mature mind flows directly out of the early personality. All is of a piece, all clearly related, logically concluded. The conscious relatedness of one's entire existence is what produces the integrated self; the recognition that what one is now one has always been — to hold live in one's hand the sense of what one has always been — is to have oneself. For the integrated human being there is no past: there is only the continual transformation of original experience.
What Marxists share with capitalists is a profound belief that we are all defined, utterly and entirely, by our functional circumstances in The System. And, indeed, no one could deny the truth of this insight; certainly, I would never deny it. Nevertheless, for me, the beauty of feminism is that it is a social and political movement that has redefined the power and obligation of the self: self-possession and self-regulation as a tool for social reform. ("The Price of Paying Your Own Way")