Unlike the prose of letters, pinned to the physical and emotional reality of the present, in poetry the imagination is allowed to travel between fact and fantasy, to traverse present, past, and future, so that the reader, and perhaps even the writer, is never quite sure — nor need ever ask — to what extent the images evoked correspond to the intersection of matter and moment we call reality.

We know from the now-iconic 1970s Good Samaritan study that the single greatest predictor of uncaring, unkind, and uncompassionate behavior, even among people who have devoted their lives to the welfare of others, is a perceived lack of time — a feeling of being rushed. The sense of urgency seems to consume all of our other concerns — it is the razor’s blade that severs our connection to anything outside ourselves, anything beyond the task at hand, and turns our laser-sharp focus of concern onto the the immediacy of the self alone.

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Decrying the sublimation of women’s minds to domesticity, Fuller asserts that “a house is no home unless it contain food and fire for the mind as well as for the body” and admonishes that “human beings are not so constituted that they can live without expansion.

Above all, Somerville possessed the defining mark of the great scientist and the great human being — the ability to hold one’s opinions with firm but unfisted fingers, remaining receptive to novel theories and willing to change one’s mind in light of new evidence.

The lazy hand grenade of “spinster” had been thrown and would be thrown at Carson many times, having been clenched in the unevolved fist of culture for more than a century since the landmark Woman’s Rights Convention was derided as comprising “old maids, whose personal charms were never very attractive.