We, you, reader, and I, are parts of nature, and are as liable to deserve the suspicion of infallibility as any other part. Why not? We represent the… - J. Howard Moore

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We, you, reader, and I, are parts of nature, and are as liable to deserve the suspicion of infallibility as any other part. Why not? We represent the boldest and most elaborate evolutions. Why should we be the authors of the most disreputable phenomena?

English
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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

Also Known As

Alternative Names: Prof. J. Howard Moore Professor J. Howard Moore John Howard Moore J. H. Moore Howard Moore J. H. M.
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We are all One. There are no "others." There is only One. That One is The Sentient World. The Self includes all that feels. "Others," so-called, have come from the same great womb as we have, have grown up in the same world conditions, and been freighted with like susceptibilities. Each of us is a cell in the gigantic Organism of Life. The parts come and go, but the Great Being is immortal.

I became a vegetarian by my own reflection. I did not know at the time of the vegetarian movement, and hence, supposed myself among republics of carnivora. It did not seem to me graceful or ideal that I, an ethical being should maintain my existence at the incessant expense of misery and death to others.

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Teach a child to love others as it loves itself; let this be the first and most impressive injunction that invades its ears; allow it never to infringe this rule in its conduct toward others, and never to associate with those who do; teach it that the highest virtue is forbearance and helpfulness; inculcate the equal rights of all to the joys of the universe; forbid all competitive indulgence as degrading and ungallant; teach it the propriety of exercising its combativeness against the tendencies of the inanimate, never against a fellow-creature; allow only those amusements which encourage kindness and the rivalry of good-doing;—and when that child grows to manhood or womanhood, and encounters the conditions of more serious life, it will encounter them, not ideally, perhaps, but in a spirit very remote from that in which it would have approached them had it come up thru conditions of incessant egoism.

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