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" "we should not become misologues, as people become misan- d
thropes. There is no greater evil one can suffer than to hate reasonable
discourse. Misology and misanthropy arise in the same way. Misanthropy comes when a man without knowledge or skill has placed great
trust in someone and believes him to be altogether truthful, sound, and
trustworthy; then, a short time afterwards he finds him to be wicked
and unreliable, and then this happens in another case; when one has
frequently had that experience, especially with those whom one believed e
to be one’s closest friends, then, in the end, after many such blows,
one comes to hate all men and to believe that no one is sound in any
way at all.
Socrates (Σωκράτης; c. 470 BC – 399 BC) was a classical Greek (Athenian) philosopher credited as one of the founders of Western philosophy. Through his portrayal in Plato's dialogues, Socrates has become renowned for his contribution to the field of ethics, and it is this Platonic Socrates who lends his name to the concepts of Socratic irony and the Socratic method, or elenchus. The latter remains a commonly used tool in a wide range of discussions, and is a type of pedagogy in which a series of questions is asked not only to draw individual answers, but also to encourage fundamental insight into the issue at hand.
Biography information from Wikiquote
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Dar să adâncim puţin judecata ce e întemeiată pe nădejdea de a socoti moartea un bine. în adevăr, din două lucruri unul este a fi mort: sau este tot una cu a nu fi deloc, şi atunci cel mort n-are nici o simţire pentru nimic, sau este, după cum spun unii, numai o schimbare şi o trecere a sufletului dintr-un loc într-altul. Şi dacă în moarte nu-i nici o simţire, ci este aşa ca un somn adânc, când cineva doarme fără măcar să aibă un vis, atunci moartea se înfăţişează ca un minunat câştig. Căci eu socotesc că dacă şi-ar alege cineva o noapte în care a dormit aşa de bine că n-a fost tulburat nici măcar de un vis, dacă apoi ar compara acea noapte cu toate celelalte nopţi şi zile ale vieţii sale şi, cercetându-le întru sine, ar trebui să spună câte zile şi câte nopţi din viaţa lui a trăit mai liniştit şi mai plăcut decât în noaptea aceea, socotesc că nu numai un om de rând, dar însuşi Marele Rege ar găsi că acestea sunt prea puţine la număr faţă de celelalte zile şi nopţi.
Dacă moartea este aşa ceva, eu o numesc câştig. Căci atunci întreaga veşnicie nu pare a fi altceva decât o singură noapte senină. Dacă însă moartea este ca şi o călătorie de aici în alt loc, dacă sunt adevărate cele ce se spun, că acela este locul de întâlnire al tuturor care au murit, atunci ce bine s-ar putea închipui mai mare decât moartea, o, judecătorii mei?
What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world—may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.
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