Someone said the other day: death is the birthright of every person born — a curious way of putting an obvious thing. It is a birthright which nobody… - Jawaharlal Nehru

Marx did not preach class conflict. He showed that in fact it existed, and had always existed in some form or other. His object in writing Capital was 'to lay bare the economic law of motion of modern society', and thus uncovering these fierce conflicts between different classes in society. These conflicts are not always obvious as class struggles, because the dominant class always tries to hide its own class character. But when the existing order is threatened, then it throws away all pretence and its real character appears, and there is open warfare between the classes. Forms of democracy and ordinary laws and procedures all disappear when this happens. Instead of these class struggles being due to misunderstanding or the villainy of agitators, as some people say, they are inherent in society, and they actually increase with better understanding of the conflict of interests.

No two persons could be so different from one another in their make up or temperaments. Tagore, the aristocratic artist, turned democrat with proletarian sympathies, represented essentially the cultural tradition of India, the tradition of accepting life in the fullness thereof and going through it with song and dance. Gandhi, more a man of the people, almost the embodiment of the Indian peasant, represented the other ancient tradition of India, that of renunciation and asceticism. And yet Tagore was primarily the man of thought, Gandhi of concentrated and ceaseless activity. Both, in their different ways had a world outlook, and both were at the same time wholly Indian. They seemed to present different but harmonious aspects of India and to complement one another.

For only they can sense life who stand often on the verge of it, only they whose lives are not governed by the fear of death.