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" "Throughout the whole field of Hindu Studies, you just have to get used to the omnipresence, though in different doses, of the Marxist-inspired reduction of religion to worldly categories. Prominent among these is “appropriation”, as in e.g. “cultural appropriation” or indeed “sacredness as a form of land appropriation”. There are power dynamics, to be sure, but you’re never going to understand Rama worship and the place of the Ayodhya site in it by forever dragging it down to the political level; just as Romila Thapar or Richard Eaton were fated never to understand the Muslim invaders’ iconoclastic zeal given their reduction of temple destruction to a mere political statement. It is an occupational hazard of post-religious scholars of (or opinionators on) religion that they just don’t understand the passion involved in their subject, including the destructive passion springing from a religion’s iconoclastic doctrine.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Aryan and Semitic are shorthand for two radically differing approaches to religion... But the revealed monotheistic religions carry with them a typical fundamental doctrine that sets them apart from all other religions... Thus, the Semitic religions constitute a radical break with natural religiosity, which had always made nature share in the manifestation of the divine, and which had never thought of limiting the awareness of the divine to one community... In books written in a monotheistic cultural milieu, this revealed monotheism is always portrayed as a great step forwards in the march of humanity. However, in real terms I cannot see one genuine advantage that has accrued to humanity thanks to the is revelation-based monotheism.
The ancient Arab traders went on pilgrimage to the Somnath temple, because in the moon-bearing Shiva they recognized their own moon-god Hubal. And conversely, Indian traders doing business in Arabia went to the Kaaba in Mecca because its presiding deity Hubal was clearly their own Shiva. Yes, in the human netherworld there were local differences, but these were not consequential. The places from which you see the starry sky are different, but the stars in heaven are the same. So, I have decided to focus on the absolute unity of heaven, more than on the relative difference of the vantage-points on earth. Therefore, I don’t care anymore about being from here or from there, the truth would in each case turn out to be the same. It doesn’t change anything to my worldview or my way of life whether I artificially try to change myself into a Hindu or naturally define myself as being European and all other levels of identity that happen to apply to me.
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Increasingly, leftist intellectuals on the European continent are realizing that the instrumentalization of postmodern "cultural relativism" as a shield against criticism of Islam's treatment of women and of non-Muslims just can't be reconciled with their basic commitment to equality and emancipation.