Cinema does not eliminate the requirement of truth and universality, but (...) redefines them within the logopathic phenomenon (...) the universality… - Julio Cabrera

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Cinema does not eliminate the requirement of truth and universality, but (...) redefines them within the logopathic phenomenon (...) the universality of cinema is peculiar, it belongs more to the order of possibility than to necessity. Cinema is universal, not in the sense of "necessarily happens to everyone", but in the sense of "could happen to anyone"

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About Julio Cabrera

Julio Cabrera is an Argentine philosopher living in Brazil. He is best known for his works on "negative ethics" and cinema and philosophy.

Also Known As

Alternative Names: Julio Cabrera (philosopher)

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Additional quotes by Julio Cabrera

One of the most curious questions that I hear in discussions about philosophy in Brazil is that my approach is "markedly political," as if I were introducing politics into the aseptic and uncontaminated body of "pure philosophy" (... ) I want to say from the outset that the ideas that European philosophy is a universal philosophy, and that thoughts born in Latin America or Africa are national, are end-to-end policies; they are part of a policy that, having been instituted and enforced in a hegemonic way, hides its own ideological traits by presenting itself as if it were merely the absolute and objective truth.

Humans live in automatic ways, maintaining routine relationships with each other while knowing almost nothing about those other humans they deal with on a daily basis; summary knowledge about others is sufficient to work and behave. They greet each other and ask "how are you doing", but they no longer listen to the answer; they only want to know if "everything is all right" in order to be able to carry on distractedly with their epidermal relationships. And if, by chance, someone says that they are not well (that they are very ill, or in debt), the person they are talking to will remain silent, as if the other had broken a sacred rule of conviviality; after a few minutes they will say: "But other than that, things are all right, aren't they?" Humans found this relaxed, indifferent, summary, and self-centered way of "leading life" when they realized that living life, really living it and not just "leading it," would entail a huge expense in terms of suffering, loneliness, reflection, and connection with the world.

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