One has to understand that equality ends up by infiltrating the world of politics as it does everywhere else. It would be impossible to imagine men f… - Alexis de Tocqueville

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One has to understand that equality ends up by infiltrating the world of politics as it does everywhere else. It would be impossible to imagine men forever unequal in one respect, yet equal in others; they must, in the end, come to be equal in all.
Now, I am aware of only two means of establishing equality in the world of politics: rights have to be granted to every citizen or to none.

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About Alexis de Tocqueville

Alexis-Charles-Henri Clérel de Tocqueville (29 July 1805 – 16 April 1859) was a French political thinker and historian, most famous for his work Democracy in America.

Biography information from Wikiquote

Also Known As

Alternative Names: Tocqueville Alexis-Charles-Henri Clerel de Tocqueville Alexis Clérel de Tocqueville Alexis-Charles-Henri Clérel de Tocqueville

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Shorter versions of this quote

Now I know of only two methods of establishing equality in the political world; every citizen must be put in possession of his rights, or rights must be granted to no one.

Additional quotes by Alexis de Tocqueville

Despotism may govern without faith, but liberty cannot. How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?

Our contemporaries are constantly excited by two conflicting passions: they want to be led, and they wish to remain free. As they cannot destroy either the one or the other of these contrary propensities, they strive to satisfy them both at once. They devise a sole, tutelary, and all-powerful form of government, but elected by the people. They combine the principle of centralization and that of popular sovereignty; this gives them a respite: they console themselves for being in tutelage by the reflection that they have chosen their own guardians. Every man allows himself to be put in leading-strings, because he sees that it is not a person or a class of persons, but the people at large who hold the end of his chain.

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