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" "One of the early charges against Modi was that when post-Godhra riots broke out, he justified and legitimised violence against Muslims thus proving his complicity. This mischief started with an incomplete statement telecast on Zee TV based on an interview conducted by Zee correspondent Sudhir Chaudhary. Modi’s exact words were: “Kriya pratikriya ki chain chal rahi hai. Hum chahte hain ki na kriya ho aur na pratikriya.” (A chain of action-reaction is going on. We want that there should be neither ‘action’ nor ‘reaction’). But Zee TV deliberately left out the second sentence and presented the mischievously clipped first half of the statement to build a case that Modi had justified the post-Godhra riots as a legitimate reaction of Hindus against the killings of karsevaks at Godhra.... When Chaudhary questioned the CM about the Gulberg Society massacre in which the former Congress MP, Ehsan Jafri, was killed along with more than 50 others, the chief minister in his reply referred to the reports that Jafri had first fired at the violent mob, which apparently infuriated the crowd further. Thereafter, the mob stormed the Gulberg Society and set it on fire. According to Chaudhary, Narendra Modi referred to Jafri’s firing as “action” and the massacre that followed as “reaction”.... However, he could not provide a satisfactory explanation why in the Zee TV telecast, the last line—“Hum chahte hai ki na kriya ho aur na pratikriya”—was deliberately omitted. ...But this admission, coming years later, was not telecast and propagated the way the mischievous half-statement had been. What is worse, Sudhir Chaudhary continues to reiterate even today that Modi had justified the 2002 riots.
Madhu Purnima Kishwar (born 1951 in Delhi) is an Indian academic and writer. She is the founder and editor of Manushi: A Journal about Women and Society.
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It has already been well-documented how false reports were spread about a pregnant Muslim woman whose stomach was allegedly ripped open, her foetus wrenched out with a sword, and set on fire. BBC lent credibility tothis rumour in its report of March 6, 2002. Harsh Mander repeated the same story in a tear-jerking article published on March 20, 2002, in The Times of India. The Tehelka website lent further colour and credence to it by writing that a woman named Saira Banu had claimed that the victim of that gruesome incident was her sister-in-law.
"I am both humbled and inspired by the courage and dharmic commitment of my grandparents-maternal as well as paternal, who (like millions of other Hindus) refused to convert in order to stay put in their homeland that was turned through devilish means into a Dar al-Islam called Pakistan in 1947. They preferred to move into what little remained of Bharat as destitute refugees, rather than bear the indignity of abandoning their Dharma.
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This is a classic example of conflicts arising not out of ignorance but surfeit of knowledge combined with the unconsciously imbibed arrogance of Western academia which assumes that its tools of analysis and value systems enable them to understand and pass judgment on the experiences and heritage of all human beings including those who operate with very different world views. Instead of dealing with the criticism leveled at their intellectual tools, many Western Indologists treated the conflict as a case of ‘academic freedom’ versus the intolerance of Hindu community leaders, thus leading to a bitter stalemate.