Ever since I discovered that my god given male member was going to give me no peace, I decided to give it no rest in return. - Christopher Hitchens

I know quite well that I can appear insufferable and annoying. Worse than that, I know that I can appear insufferable and annoying without intending to do so. (An old definition of a gentleman: someone who is never rude except on purpose.)

The clear awareness of having been born into a losing struggle need not lead one into despair. I do not especially like the idea that one day I shall be tapped on the shoulder and informed, not that the party is over but that it is most assuredly going on — only henceforth in my absence. (It's the second of those thoughts: the edition of the newspaper that will come out on the day after I have gone, that is the more distressing.) Much more horrible, though, would be the announcement that the party was continuing forever, and that I was forbidden to leave. Whether it was a hellishly bad party or a party that was perfectly heavenly in every respect, the moment that it became eternal and compulsory would be the precise moment that it began to pall.

There's no such word, though there should be, as "adeism" or as being an "adeist", but if there was one I would say that's what I was. I don't believe that we are here as the result of a design or that by following the appropriate rituals we can overcome death. If there was such a force, if there was an entity that was responsible for the beginning of the cosmos, and that also happened to be busily engineering the very laborious production of life on our little planet, it still wouldn't prove that this entity cared about us; answered prayers; cared what church we went to, or whether we went to one at all; cared who we had sex with or in what position or by what means; cared what we ate or on what day; cared whether we lived or died. There's no reason at all why this entity isn't completely indifferent to us. You cannot get from deism to theism - except by a series of extraordinarily generous (to yourself) assumptions. The deist has all his work still ahead of him to show that it leads to revelation; to redemption; to salvation; or to suspensions of the natural order.