Barbarian invasions would be superfluous: We are our own Huns. - Bertrand de Jouvenel

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Barbarian invasions would be superfluous: We are our own Huns.

English
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About Bertrand de Jouvenel

Bertrand de Jouvenel des Ursins (31 October 1903 – 1 March 1987), a late French aristocrat, was a philosopher, political economist, and futurist. Among other places, he taught at Oxford, the Cambridge, Yale and Berkeley.

Also Known As

Pen Names: Guillaume Champlitte
Alternative Names: Bertrand de Jouvenel des Ursins
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Additional quotes by Bertrand de Jouvenel

In later times, Power's growth has continued at an accelerated pace, and its extension has brought a corresponding extension of war. And now we no longer understand the process. We no longer protest, we no longer react. The quiescence of ours is a new thing for which Power has to thank the smokescreen in which it has wrapped itself. Formally, it could be seen manifest in the person of the king, who did not disclaim being the matter he was, and in whom human passions were discernible. Now masked in anonymity, it claims to have no existence of its own, and to be but the impersonal and passionless instrument of the general will. But that is clearly a fiction.

The man who has dedicated himself to the success of the protect, the master builder, no longer has any freedom: his conduct is now determined altogether by the constraining force of the end. Logically, therefore, he is bound to require at every moment from his companions whatever will best serve that end, and he demands of them imperiously whatever he thinks is of that nature. This imperiousness, though to immediate view that of the master, springs ultimately from the project itself, for it is the project which is in command. In the eyes of those under him, however, it is the master who hustles them, and they think him inhuman by reason of his disregard of their moods and personalities and his inability to see them other than as servants of the project (like himself).

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[O]nce man is declared “the measure of all things,” there is no longer a true, or a good, or a just, but only opinions of equal validity whose clash can be settled only by political or military force; and each force in turn enthrones in its hour of triumph a true, a good, and a just which will endure just as long as itself.

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