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Why must you comprehend the process of change and form your mind on that basis before you can have a teacher? Even an idiot has his teacher. But to f… - Zhuang Zhou
" "Why must you comprehend the process of change and form your mind on that basis before you can have a teacher? Even an idiot has his teacher. But to fail to abide by this mind and still insist upon your rights and wrongs — this is like saying that you set off for Yue today and got there yesterday
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About Zhuang Zhou
莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".
Biography information from Wikiquote
Also Known As
Native Name:
莊子
•
庄子
Alternative Names:
Zhuang Zi
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Chuang Tzŭ
•
Chuang Tzu
•
Chuangtzŭ
•
Chuangtzu
•
Chuang Chou
•
Master Zhuang
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Tchouang-tse
•
Chuang-tzu
•
Chuang-tse
•
Zhuangzi
•
Zhuang zi
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Additional quotes by Zhuang Zhou
Therefore, in a time of Perfect Virtue, the gait of men is slow and ambling; their gaze is steady and mild. In such an age, mountains have no paths or trails, lakes no boats or bridges. The ten thousand things live species by species, one group settled close to another. Birds and beasts form their flocks and herds; grass and trees grow to fullest height. So it happens that you can tie a cord to the birds and beasts and lead them about or bend down the limb and peer into the nest of the crow and the magpie. In this age of Perfect Virtue, men live the same as birds and beasts, group themselves side by side with the ten thousand things. Who then knows anything about “gentleman” or “petty man”? Dull and unwitting, men have no wisdom; thus their Virtue does not depart from them. Dull and unwitting, they have no desire; this is called uncarved simplicity. In uncarved simplicity, the people attain their true nature.
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