An ancient philosopher maintained that the animals had arisen from the earth; “as happens,” he added, “even to the present day in miniature, since ev… - Johann Gottlieb Fichte

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An ancient philosopher maintained that the animals had arisen from the earth; “as happens,” he added, “even to the present day in miniature, since every spring, particularly after a warm rain, we may observe frogs, for example, in whom some particular part, perhaps the fore-feet, may be quite perfectly developed, while the other members still remain a rude and undeveloped clod of earth.” The half-animals of this philosopher, although they scarcely afford sufficient evidence of what they were designed to prove, yet present a very striking illustration of the spiritual Life of ordinary, men. The outward members of this Life are in themselves perfectly formed, and warm blood flows through in the extremities; but when we look to the heart, and the other nobler organs of life, which, in themselves: according to the law, are indeed there, and must necessarily be there, since otherwise even the outward members themselves could not have been, –in these organs, I say, they are found to be still unsentient clods—frozen rocks.

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About Johann Gottlieb Fichte

Johann Gottlieb Fichte (19 May 1762 – 27 January 1814) was a German philosopher, who was one of the founding figures of the philosophical movement known as German idealism, a movement that developed from the theoretical and ethical writings of Immanuel Kant.

Also Known As

Alternative Names: Johann Fichte
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Additional quotes by Johann Gottlieb Fichte

History is mere Empiricism; it has only facts to communicate, and all its proofs are founded upon facts alone. To attempt to rise to Primeval History on this foundation of fact, or to argue by this means how such or such a thing might have been, and then to take for granted that it has been so in reality,is to stray beyond the limits of History, and produce an a priori History; just as the Philosophy of Nature, referred to in our preceding lecture, endeavoured to find an a priori Science of Physics.

What man is to be, he must become; and as he is to be a being for himself, must become through himself. Nature completed all her works; only from man did she withdraw her hands, and precisely thereby gave him over to himself. Cultivability, as such, is the character of mankind. The impossibility of subsuming to the human form any other conception than that of his own Ego, is it, which forces every man inwardly to consider every other man as his equal.

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Of what I am, I know no more than that I am, but here no tie is necessary between subject and object. My own being is this tie, I am at once the subject knowing, and the object known of; and this reflection or return of the knowledge on itself is what I designate by the term I, if I have any determinate meaning.

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