Would you believe it, I have actually seen women—belonging, it is true, to the scum of the people—fighting in this same manner. The insolence of the … - César-François de Saussure

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Would you believe it, I have actually seen women—belonging, it is true, to the scum of the people—fighting in this same manner. The insolence of the populace is so great that as soon as an honest man has any disagreement with one of their kind, he is at once invited to strip and fight. It would be dangerous to retaliate with a cane or sword; the lookers-on would at once be against him, and things might end badly for him. Noblemen of rank, almost beside themselves with anger at the arrogance of a carter or person of that sort, have been seen to throw off their coats, wigs, and swords, in order to use their fists. This sort of adventure often befell the Duke of Leeds, and he even made it into an amusement. My Lord Herbert, who is a very strong and robust man, recently fought a porter, and punished him well; the man was so surprised that he exclaimed, "D— sure you are the son of a porter, not of a lord; you know how to use your fists too well."

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About César-François de Saussure

César-François de Saussure (bap. 24 June 1705 – 8 March 1783) was a Swiss travel writer.

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Alternative Names: César de Saussure

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As far as I can judge, English peasants are comfortably off. ... I have visited several farmers' homes in the country; their houses are clean and well furnished with all necessaries, and most of them possess silver spoons and mugs. They are all well fed and well dressed, and the coarse black bread our peasants eat is unknown to them. On Sundays they always have a good piece of beef before the fire, and all the year round a cask of ale in the cellar; in a word, there is plenty everywhere.

You can imagine nothing more beautiful than the banks of the Thames; on either side are charming country houses and many pretty towns and villages, the principal being Sheerness, Gravesend, and Greenwich; in the latter place is a magnificent hospital for seamen.

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In England the Low Church is composed of Presbyterians, in Scotland it becomes the High Church. The churches of this sect are chapels and have no bells; neither have those of the Nonconformists, as all Protestants who do not conform to the ceremonials of the Anglican Church are termed. ... The dogmas of the English-Scottish Presbyterians are very much the same as those of Calvin, differing, however, from those of Geneva, there being no printed prayers or liturgy. Presbyterian ministers are obliged, and I believe even forced, to take the oath that they will always make extempore prayers, and never repeat those they have recited before. ... These ministers are not permitted either to learn their sermons by heart, or even to write them out or prepare them, and you can imagine how uninteresting their sermons must be. They contain nothing but repetitions or citations, taken out of a Bible which they hold before them; and they preach through their noses in the peculiar manner that the English people call "cant," that is to say, a scientific jargon derived from a Presbyterian minister so enthusiastic and full of his own importance as to render his words and meaning impossible to understand.

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