Works in ChatGPT, Claude, or Any AI
Add semantic quote search to your AI assistant via MCP. One command setup.
" "Because it is situated in subjectivity, borne by it, and inseparable from its dynamism and emotion, every concrete object is ultimately a cosmos. The geometrical world of the Bauhaus is thus slowly transformed. The sphere is deformed, thickened, elongated and slowly balanced; it becomes a transparent jellyfish with incandescent filaments caressed by the underwater currents. In this place without heaviness, where weight changes into lightness, forms wander about without their substance -- bodies of light, glorious bodies, bodies of life. They are organic forms with clear and cold colours, all kinds of protozoa, parts of insects, outlines of foliage -- creatures from another world with another nature reveal the nature of all nature, every possible world, and consequently our own world.
Michel Henry (10 January 1922 – 3 July 2002) was a French philosopher, phenomenologist and novelist. He wrote five novels and numerous philosophical works. He also lectured at universities in France, Belgium, the United States, and Japan. His novel L'amour les yeux fermés (Love With Closed Eyes) has won the Renaudot Prize in 1976.
Add semantic quote search to your AI assistant via MCP. One command setup.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Because our flesh is nothing but what, feeling itself, suffering itself, sustaining itself and bearing itself and so enjoying from itself according to always reborning impressions, is able, for this reason, to feel the body which is exterior to it, to touch it as well as being touched by it. What the exterior body, the lifeless body of the material universe, is by principle incapable.
If, in traditional philosophical thought, it is wisdom – a wisdom built upon knowledge, careful thought, judgment, and so one – that ought to lead to beatitude, then we must recognize that this beatitude has nothing to do with the Beatitudes of the Sermon on the Mount. But the banishment of knowledge – any form of knowledge, whether philosophical or scientific, intelligible or sensory – in the process of Christian salvation is not gratuitous but rather is motivated by the very nature of the expected salvation. In order to vanquish the Forgetting that renders the absolute Life Immemorial, the Forgetting in which thought holds Life, we would precisely not ask that of thought. The salvation that consists of rediscovering this absolute Life escapes all orders of knowledge, expertise, and science. It does spring from consciousness as understood by classical or modern thought, as in “consciousness of something.” It is not some “becoming conscious of” that can liberate a person. It is not the consciousness’s progress through various kinds of knowledge that will secure salvation.
Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.
Our flesh carries in it the principle of its manifestation, and this manifestation is not the appearing of the world. In its pathetic self-impressionality, in its very flesh, given to itself in the Arch-passibility of absolute Life, it reveals the one which reveals itself to itself, it is in its pathos the Arch-revelation of Life, the Parousia of the absolute. In the depths of its Night, our flesh is God.