For mile after mile the same melodic phrase rose up in my memory. I simply couldn’t get free of it. Each time it had a new fascination for me. Initia… - Claude Lévi-Strauss

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For mile after mile the same melodic phrase rose up in my memory. I simply couldn’t get free of it. Each time it had a new fascination for me. Initially imprecise in outline, it seemed to become more and more intricately woven, as if to conceal from the listener how eventually it would end. This weaving and re-weaving became so complicated that one wondered how it could possibly be unravelled; and then suddenly one note would resolve the whole problem, and the solution would seem yet more audacious than the procedures which had preceded, called for, and made possible its arrival; when it was heard, all that had gone before took on a new meaning, and the quest, which had seemed arbitrary, was seen to have prepared the way for this undreamed-of solution.

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About Claude Lévi-Strauss

Claude Lévi-Strauss (28 November 1908 - 30 October 2009) was a French anthropologist and ethnologist whose work was key in the development of the theory of structuralism and structural anthropology.

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Also Known As

Alternative Names: Klod Levi-Stros Claude Levi-Strauss Claude Gustave Levi-Strauss Lévi-Strauss, Claude קלוד לוי-שטראוס
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Additional quotes by Claude Lévi-Strauss

"L'attitude la plus ancienne, et qui repose sans doute sur des fondements psychologiques solides puisqu'elle tend à réapparaître chez chacun de nous quand nous sommes placés dans une situation inattendue, consiste à répudier purement et simplement les formes culturelles : morales, religieuses, sociales, esthétiques, qui sont les plus éloignées de celles auxquelles nous nous identifions. "Habitudes de sauvages", "cela n'est pas de chez nous", "on ne devrait pas permettre cela", etc., autant de réactions grossières qui traduisent ce même frisson, cette même répulsion, en présence de manières de vivre, de croire ou de penser qui nous sont étrangères."

...I cannot conceive that a day will come when science will be complete and achieved. There will always be new problems, and exactly at the same pace as science is able to solve problems which were deemed philosophical a dozen years or a century ago, so there will appear new problems which had not hitherto been not perceived as such.

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The more we claim to discriminate between cultures and customs as good and bad, the more completely do we identify ourselves with those we would condemn. By refusing to consider as human those who seem to us to be the most “savage” or “barbarous” of their representatives, we merely adopt one of their own characteristic attitudes. The barbarian is, first and foremost, the man who believes in barbarism.

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