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"The rich flow of creativity, innovation, and almost musical complexity we are looking for in a fulfilled work life cannot be reached through trying or working harder. The medium for the soul, it seems, must be the message. The river down which we raft is made up of the same substance as the great sea of our destination. It is an ever-moving, firsthand creative engagement with life and with others that completes itself simply by being itself. This kind of approach must be seen as the "great art" of working in order to live, of remembering what is most important in the order of priorities and what place we occupy in a much greater story than the one our job description defines. Other "great arts," such as poetry, can remind and embolden us to this end. Whatever we choose to do, the stakes are very high. With a little more care, a little more courage, and, above all, a little more soul, our lives can be so easily discovered and celebrated in work, and not, as now, squandered and lost in its shadow."
David Whyte (born 2 November 1955) is an Anglo-Irish poet.[1][2][3] He has said that all of his poetry and philosophy are based on "the conversational nature of reality".[4] His book The Heart Aroused: Poetry and the Preservation of the Soul in Corporate America (1994) topped the best-seller charts in the United States.
Biography information from Wikiquote
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Through the radical undoing and debilitation of repeated pain we are reacquainted with the essentialities of place and time and existence itself; in deep pain we have energy only for what we can do wholeheartedly and then, only within a narrow range of motion, metaphorically or physically, from tying our shoelace to holding the essential core conversations that are reciprocal and reinforcing within the close-in circle of those we love. Pain teaches us a fine economy, in movement, in the heart’s affections, in what we ask of ourselves and eventually in what we ask in others.
Take any step toward our destiny through creative action (it may be as simple as lifting a pen over a blank sheet of paper), and we know intuitively that we are giving up whatever cover we had. Tiptoeing like the unwitting souls of classical myth who blundered into Pan on the mountainside, we have ventured into the sacred temenos of our own desiring and startled a god. The universe turns toward us, realizing we are here, alive and about to make our mark. We hear the wild divine elements in the world hold their breath, waiting for our next move, our next word, but at last the center of real attention, we turn quietly and take a step back, into the shadow of the trees, and, it is hoped, a quieter life.
Sometimes, you need the ocean light,
and colors you’ve never seen before
painted through an evening sky.
Sometimes you need your God
to be a simple invitation
not a telling word of wisdom.
Sometimes you need only the first shyness
that comes from being shown things
far beyond your understanding,
so that you can fly and become free
by being still and by being still here.
And then there are times you want to be
brought to ground by touch
and touch alone.
To know those arms around you
and to make your home in the world
just by being wanted.
To see eyes looking back at you,
as eyes should see you at last,
seeing you, as you always wanted to be seen,
seeing you, as you yourself
had always wanted to see the world.