While the Catholic Church cannot bless unions that are not sacramental marriages, the church will always welcome and accompany everyone, no matter th… - Kevin Farrell

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While the Catholic Church cannot bless unions that are not sacramental marriages, the church will always welcome and accompany everyone, no matter their situation in life. [...] It is essential and very important that we always open our arms to receive and to accompany all people in their different stages of life and in their different life situations. [...] We accompany all people. There are situations where there are people who are divorced and remarried. The church will accompany them with the hope that one day they will live totally in accordance with the church’s teaching. But I do want to insist that nobody, nobody must ever be excluded from the pastoral care and love and concern of the church.

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About Kevin Farrell

Kevin Joseph Farrell (born 1947), is an Irish-born American Catholic prelate who has served as the prefect of the Dicastery for the Laity, Family and Life since 2016, Camerlengo of the Holy Roman Church since 2019, and President of the Supreme Court of Vatican City since 2024. He has served as the regent of Vatican City since the death of Pope Francis on 21 April 2025. After his ordination in 1978, Farrell served as a chaplain and university teacher for several years in Mexico and worked in the United States from 1984 to 2016. He was an auxiliary bishop of the Archdiocese of Washington from 2002 to 2007 and Bishop of Dallas from 2007 to 2017. He was made a cardinal in 2016.

Also Known As

Native Name: Kevin Joseph Farrell
Alternative Names: Kevin J. Farrell Kevin Joseph Cardinal Farrell
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I believe that our Holy Father, Pope Francis, has made tremendous progress in the Church, and has changed in many ways the mentality of so many, both clerics and non-clerics. I think the laity feel much more comfortable within the structures of the Church nowadays than they did ten years ago when Pope Francis came into office. I believe that Pope Francis saw as his mission to continue the Second Vatican Council, the Council that called the laity to be an active, not only 'participant,' but 'member,' with all the rights due to baptism, that every person in the Church has. That was not so well known. [...] Certainly in this Dicastery [Dicastery for the Laity, Family and Life], and in several other Dicasteries, the laity are very prominent. In this Dicastery, the ordained ministers are the least noticeable. [...] There are three priests in this dicastery out of 35. I happen to be Prefect, and, I don't know, but can imagine I may have the distinct honor of being the last cleric to be the Prefect of this Dicastery.

It is essential and very important that we always open our arms to receive and to accompany all people in their different stages of life and in their different life situations. When the Church speaks about marriage, it speaks about sacramental marriage. It doesn’t speak about civil unions. Blessing is something that is a sacramental, that is related to the sacrament of marriage. That does not mean that those who are only married in the Church receive the benefits of the pastoral care of the Church. It is not licit to impart a blessing on relationships, or partnerships, even stable, that involve sexual activity outside of marriage (i.e., outside the indissoluble union of a man and a woman open in itself to the transmission of life), as is the case of the unions between persons of the same sex.

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Fr. Giussani placed great emphasis on God’s free and surprising initiative in coming to us, made "encounterable" and "experienceable" in the concreteness of the human life of His Son, in the historical Jesus of Nazareth, who remains forever "a historical fact." This prompted his strong emphasis on Christianity not as a sentiment, a philosophical intuition of sublime truths, or a rigid set of ethical demands, but as an "event" perennially present in history. [...] Thus Fr. Giussani was able to unite “the questions of the human person” and “God’s answer,” showing the reasonableness of the Christian announcement inasmuch as it is the complete fulfillment of the human. His charism as an educator meant he was able to elicit the great questions of the heart, bring to the light the aspirations of the human person, and show how Christ is the definitive answer to those questions. This fascinated thousands of people in the course of his lifetime.

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