Leo XIV Quotes

Q: Can the process for the appointment of new bishops be improved? Praedicate Evangelium states that "members of the people of God" must be involved. Is this happening?
A: We had an interesting reflection among the members of the Dicastery on this issue. For some time now, not only some bishops or some priests, but also other members of the people of God are being heard. This is very important, because the bishop is called to serve a particular Church. Therefore, listening to the people of God is also important.
If a candidate is not known by anyone among his people, it is difficult—not impossible, but difficult—for him to truly become pastor of a community, of a local Church. So, it is important that the process is a little more open to listening to different members of the community.
This does not mean that it is the local Church that has to choose its pastor, as if being called to be a bishop was the result of a democratic vote, of an almost ‘political’ process. A much broader view is needed, and the apostolic nunciatures help a lot in this. I believe that, little by little, we need to open up more, to listen a little more to the religious, the laity.

Being a good shepherd means being able to accompany God's people and live close to them, not being isolated. Pope Francis has said this clearly many times. He does not want bishops who live in palaces. He wants bishops who live in relationship with God, with the rest of the episcopate, with priests and, above all, with the people of God in a way that reflects the compassion and love of Christ, creating community, learning to live what it means to be part of the Church in an integral way that includes much listening and dialogue.

La carità di Dio che ci rende fratelli tra di noi è il cuore del Vangelo e, con Leone XIII, oggi possiamo chiederci: se questo criterio «prevalesse nel mondo, non cesserebbe subito ogni dissidio e non tornerebbe forse la pace?» (Lett. enc. Rerum novarum, 21). Con la luce e la forza dello Spirito Santo, costruiamo una Chiesa fondata sull’amore di Dio e segno di unità, una Chiesa missionaria, che apre le braccia al mondo, che annuncia la Parola, che si lascia inquietare dalla storia, e che diventa lievito di concordia per l’umanità. Insieme, come unico popolo, come fratelli tutti, camminiamo incontro a Dio e amiamoci a vicenda tra di noi.

I am a son of St. Augustine, an Augustinian, who said: “I am a Christian with you and a bishop for you.” In this sense we can all walk together towards that homeland that God has prepared for us. A special greeting to the Church of Rome! We must seek together how to be a missionary Church, a Church that builds bridges, dialogue, always open to receive like this square with open arms. All of them, all those who need our charity, our presence, dialogue and love.

Trusting in the assistance of the almighty, I pledge to continue and strengthen the Church’s dialogue and cooperation with the Jewish people in the spirit of the Second Vatican Council’s declaration Nostea Aetate.

With great joy I extend my cordial greetings to all of you, Representatives of other Churches and Ecclesial Communities, as well as of other religions, who participated in the inaugural celebration of my ministry as Bishop of Rome and Successor of Peter. [...] One of the strong emphases of Pope Francis’ pontificate was that of universal fraternity. In this regard the Holy Spirit really “urged” him to advance with great strides the initiatives already undertaken by previous Pontiffs, especially since Saint John XXIII. The Pope of Fratelli Tutti promoted both the ecumenical path and interreligious dialogue. He did so above all by cultivating interpersonal relations, in such a way that, without taking anything away from ecclesial bonds, the human trait of the encounter was always valued. May God help us to treasure his witness! [...]

We still keep in our ears that weak but always courageous voice of Pope Francis who blessed Rome! The Pope who blessed Rome gave his blessing to the world, to the whole world, that morning of Easter Day. Allow me to follow up that same blessing: God loves us, God loves you all, and evil will not prevail! We are all in God’s hands. Therefore, without fear, united hand in hand with God and we move forward with each other. We are disciples of Christ. Christ is before us. The world needs its light. Humanity needs Him as the bridge to be reached by God and His love. Help us too, then one another to build bridges, with dialogue, with encounter, all by uniting us to be one people always at peace. Thank you to Pope Francis!

(Meeting the cardinals in Vatican) Dear brothers, I would like to conclude this first part of our meeting by making my own – and proposing to you as well – the wish that Saint Paul VI expressed at the beginning of his Petrine Ministry in 1963: ‘May it pass over the whole world like a great flame of faith and love, kindling all people of good will, illuminating the paths of mutual cooperation, and drawing upon humanity, again and always, the abundance of divine favours, the very strength of God, without whose help nothing is valid, nothing is holy.’

God's charity, which makes us brothers and sisters, is at the heart of the Gospel, and with Leo XIII, we can ask ourselves today: if this criterion ‘were to prevail in the world, would not all strife cease and peace return?’ (Encyclical Letter Rerum novarum, 21). With the light and strength of the Holy Spirit, let us build a Church founded on God's love and a sign of unity, a missionary Church that opens its arms to the world, proclaims the Word, allows itself to be unsettled by history, and becomes a leaven of harmony for humanity. Together, as one people, as Fratelli tutti [brothers and sisters], let us walk towards God and love one another.

Anche oggi non sono pochi i contesti in cui la fede cristiana è ritenuta una cosa assurda, per persone deboli e poco intelligenti; contesti in cui a essa si preferiscono altre sicurezze, come la tecnologia, il denaro, il successo, il potere, il piacere. Si tratta di ambienti in cui non è facile testimoniare e annunciare il Vangelo e dove chi crede è deriso, osteggiato, disprezzato, o al massimo sopportato e compatito. Eppure, proprio per questo, sono luoghi in cui urge la missione, perché la mancanza di fede porta spesso con sé drammi quali la perdita del senso della vita, l’oblio della misericordia, la violazione della dignità della persona nelle sue forme più drammatiche, la crisi della famiglia e altre ferite di cui la nostra società soffre e non poco.

The priorities of pastoral work will always be different in one place or another, but recognising the great richness of the diversity of the People of God is tremendously helpful because it makes us more sensitive to reaching out and responding better to what is expected of us.

Ideologies have become more powerful than humanity's real experience, faith, and the different values we live by. Some will misunderstand unity as uniformity: ‘You must be like us.’ No, it cannot be so. Nor can diversity be understood as a way of living without criteria or order. The latter lose sight of the fact that since the very creation of the world, the gift of nature, the gift of human life, the gift of so many different things that we experience and celebrate, cannot be sustained by inventing my own rules and doing things my way. These are ideological positions. When an ideology becomes, so to speak, the master of my life, then I can no longer dialogue with another person because I have already decided how things will be. Therefore, I am closed to encounter and transformation cannot take place. And this can happen anywhere in the world, on any subject. This obviously makes it very difficult to be Church, to be community, to be brothers and sisters.

Peace be with you all! Dear brothers and sisters, this is the first greeting of the Risen Christ, the good shepherd who gave his life for the flock of God. I too would like this greeting of peace to enter your heart, to reach your families, to all people, wherever they are, to all peoples, to all the earth. Peace be with you! This is the peace of the Risen Christ, an unarmed peace and a disarming, humble and persevering peace. He comes from God, God who loves us all unconditionally.

Pope Francis has spoken of four types of closeness: closeness to God, to brother bishops, to priests and to all God's people. One must not give in to the temptation to live isolated, separated in a palace, satisfied with a certain social level or a certain level within the church. And we must not hide behind an idea of authority that no longer makes sense today. The authority we have is to serve, to accompany priests, to be pastors and teachers.

Intervistatore: Lei è agostiniano, in che modo la spiritualità agostiniana caratterizza il suo ministero?
Cardinale Prevost: Potremmo dire diverse cose… Come si evince del mio motto episcopale, l’unità e la comunione fanno parte proprio del carisma dell’ordine di Sant’Agostino e anche del mio modo di agire e pensare. Penso che sia molto importante promuovere la comunione nella Chiesa e sappiamo bene che comunione, partecipazione e missione sono le tre parole chiave del Sinodo. Quindi, come agostiniano, per me promuovere l’unità e la comunione è fondamentale. Sant’Agostino, poi, parla molto dell’unità nella Chiesa e della necessità di viverla, del fatto che c’è una certa garanzia dell’unità nell’ascoltare il Vescovo di Roma, fare parte della Chiesa di Roma. Anche in questo senso, quindi, la nuova chiamata del Papa la sento come un modo per vivere la mia unità, la partecipazione nella Chiesa, in obbedienza al Santo Padre. Anche questo è molto agostiniano.
Intervistatore: Quanto la figura di Agostino ispira le sue scelte, i suoi passi, il suo servizio nella Chiesa?
Cardinale Prevost: Sant’Agostino è certamente una figura grande non solo per l’ordine ma per tutti. E magari avessi più tempo per studiarlo e leggerlo. Ha tanto da offrire alla Chiesa, anche alla Chiesa di oggi. Poi è importante quello che dicevo prima: l’unità nella Chiesa e la fedeltà al Vescovo di Roma, cercare sempre di promuovere la comunione. Quel vivere l’unità nella Chiesa che Agostino raccomanda vuol dire vivere essere uniti in Cristo.