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" "Some have argued that as language is the medium of knowledge, that which comes in the form of language constitutes a text; since language is interpreted by the individual, the reading by the individual gives meaning to the text; therefore each time a text is read by a different individual it acquires a fresh meaning. Taken to its logical conclusion, this denies any generally accepted meaning of a text and is implicitly a denial of attempts at historical representation or claims to relative objectivity, since the meaning would change with each reading. However, the prevalent views are more subtle.
Romila Thapar (born 30 November 1931) is an Indian historian. Her principal area of study is ancient India. Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in New Delhi.
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If it can be argued that the Harappan culture is in fact Vedic or that the Rigveda is earlier even than the Harappan, then the Vedas continue to be foundational to the subcontinental civilisation of South Asia and also attract the encomium of representing an advanced civilization, superior even to the pastoral-agrarian culture actually described in Vedic texts.
Secularism is the curtailment of religious control over social institutions, not the absence of religion from society. It is when our primary identity is of equal citizens of the nation, not as belonging to a particular religion or caste. But the Indian definition of secularism is limited to the coexistence of many religions which is incomplete because some religions can still be marginalised as they are.
Communal interpretation is based on the notion that for the last thousand years Indian history has been dominated by a society which consists of a monolithic Muslim community and a monolithic Hindu community. And that these two communities have always been in a state of conflict. Therefore every historical event that takes place is to be explained by this conflict. This I think is absolutely primitive history. This is worse than colonial history. Because historical interpretation has now moved on to a position where we analyse an event in a multi-causal way.