To set oneself above intellect is immediately to fall outside it. - Plotinus

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To set oneself above intellect is immediately to fall outside it.

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About Plotinus

Plotinus [Πλωτῖνος] (c. 204/205–270) was a major philosopher of the ancient world who is widely considered the founder of Neoplatonism (along with his teacher Ammonius Saccas). His metaphysical writings have inspired centuries of Pagan, Christian, Jewish, Islamic and Gnostic metaphysicians and mystics.

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Also Known As

Native Name: Πλωτῖνος
Alternative Names: Plotinos
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Additional quotes by Plotinus

Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine.

The sensitive eye can never be able to survey, the orb of the sun, unless strongly endued with solar fire, and participating largely of the vivid ray. Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself. Thus proceeding in the right way of beauty he will first ascend into the region of intellect, contemplating every fair species, the beauty of which he will perceive to be no other than ideas themselves; for all things are beautiful by the supervening irradiations of these, because they are the offspring and essence of intellect. But that which is superior to these is no other than the fountain of good, everywhere widely diffusing around the streams of beauty, and hence in discourse called the beautiful itself because beauty is its immediate offspring. But if you accurately distinguish the intelligible objects you will call the beautiful the receptacle of ideas; but the good itself, which is superior, the fountain and principle of the beautiful; or, you may place the first beautiful and the good in the same principle, independent of the beauty which there subsists.

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There are those who are unarmed. But who has weapons, fights. There is no God who fights for those who are not in arms. The law requires that victory in war is to the brave, not to those who pray. It is just that the cowardly are dominated by the wicked.

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