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" "In Pakistan and Bangladesh, the Muslim percentage has continually increased, partly by pestering the non-Muslims out, partly by conversions under pressure (pressurizing people to marry their daughters off to Muslims, allocating jobs on conditon of conversion, etc.), and partly by higher birth-rates. Bangladeshi Muslim expansion has already destroyed the Chakmas and other non-Muslim populations in the Chittagong Hill Tracts, with the ethnically cleansed minorities fleeing to India's North-East, there to create friction with the host population. But the most worrying from the Indian viewpoint is not the rise in percentage but the rise in absolute figures: in parts of Pakistan and in the whole of Bangladesh, sheer living space is becoming extremely scarce, and these countries may pursue a policy of pushing their surplus population into India.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Islam has till today retained a lot of its medieval self- righteousness. While native Americans who claim back ancestral sacred places may have to confront economical interests, juridical technicalities or other small-human opposition against their demands, there is now hardly any ideologically motivated resistance against respecting their culture and their historical sensitivities. But in India, and in the countries which Islam has carved out of if, there is still a strong presence of an ideological drive to islamize India, and to make this clear by wresting all kinds of real and symbolical concessions from the Hindus, and by refusing them any concession whatsoever in return. The symbols of humiliation that have been inflicted on the Hindus, are being defended.
The bygone identification of a race with a language is hailed again, though now defined by genotype. Invasionist polemicists argue in all seriousness about the evidential value of the “Aryan gene”, R1a1. Genes, like skulls, do not speak: while a human migration may be proven by a sufficient number of such findings, we still would not know what happened to their language.
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