Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of… - Thomas Paine

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Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.

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About Thomas Paine

Thomas Paine (February 9, 1737 [O.S. January 29, 1736] – 8 June 1809) was a British-American political writer, theorist, and activist who had a great influence on the thoughts and ideas which led to the American Revolution and the United States Declaration of Independence. He wrote three of the most influential and controversial works of the 18th Century: Common Sense, Rights of Man, and The Age of Reason. His ideas reflected Enlightenment-era ideals of transnational human rights.

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Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study— It is the study of God through his works — It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection. Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation.

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TO AMERICANS. THAT some desperate wretches should be willing to steal and enslave men by violence and murder for gain, is rather lamentable than strange. But that many civilized, nay, christianized people should approve, and be concerned in the savage practice, is surprising; and still persist, though it has been so often proved contrary to the light of nature, to every principle of Justice and Humanity, and even good policy, by a succession of eminent men, and several late publications.

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