Why can't we shake things up, why can't these good translators be utilized in collective undertakings? - Osip Mandelstam

The eighteenth century was an age of secularization, that is, it recognized human thought and activity as worldly ventures. Hatred for the priesthood, the hieratic cult, and the liturgy was deep in its blood. Although not an age devoted predominantly to social struggle, it was a period when society was painfully aware of caste. The determinism inherited from the Middle Ages hung menacingly over philosophy and enlightenment, and over its political experiments right down to the tiers état. The caste of priests, the caste of warriors, the caste of landowners-those were the concepts through which "enlightened minds" operated. These castes should not be confused with classes: the above-mentioned elements were all considered necessary to the sacred architectonics of any society. The immense, accumulated energy of social conflict sought an outlet. All the aggressive demands of the age, all the strength of its principled indignation, fell upon the caste of priests.

The essence of nineteenth century cognitive activity is projection.

Cultural values ornament the State, endowing it with color, form, and, if you will, even gender. Inscriptions on State buildings, tombs, and gateways insure the State against the ravages of time.