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" "The interest of true democracy is not towards anarchy or the disintegration of the Empire, but rather the uniting together kindred races with similar objects. You have a portion in the great path that lies before us. It may yet be that the federation of Canada may be the lamp lighting our path to the federation of the British Empire. (Cheers.) If it is a dream—it may be only the imagination of an enthusiast—it is a grand idea. (Hear, hear.) It is one to stimulate the patriotism and statesmanship of every man who loves his country; and whether it be destined or not to perfect realisation, at least let us all cherish the sentiment it inspires. Let us do all in our power to promote it, and enlarge the relations and goodwill which ought always to exist between sons of England throughout the world and the old folks at home. (Prolonged cheering.)
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
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When government was represented only by the authority of the Crown and the views of a particular class I can understand that it was the first duty of men who valued their freedom to restrict its authority and to limit its expenditure. But all that is changed. Now government is the organized expression of the wishes and the wants of the people, and under these circumstances let us cease to regard it with suspicion. Suspicion is the product of an older time, of circumstances which have long since disappeared. Now it is our business to extend its functions and to see in what way its operations can be usefully enlarged.
I want you not to accept as final or as perfect, arrangements under which hundreds of thousands, nay, millions, of your fellow-countrymen are subjected to untold privations and misery, with the evidence all around them of accumulated wealth and unbounded luxury. The extremes of wealth and of poverty are alike the sources of great temptation. I believe that the great evil with which we have to deal is the excessive inequality in the distribution of riches. Ignorance, intemperance, immorality, and disease—these things are all interdependent and closely connected; and although they are often the cause of poverty, they are still more frequently the consequence of destitution, and if we can do anything to raise the condition of the poor in this country, to elevate the masses of the people, and give them the means of enjoyment and recreation, to afford to them opportunities of improvement, we should do more for the prosperity, ay, for the morality of this country than anything we can do by laws, however stringent, for the prevention of excess, or the prevention of crime.