In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which… - Leo Tolstoy

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In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity.

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About Leo Tolstoy

Lev Nikolayevitch Tolstoy [Ле́в Никола́евич Толсто́й, usually rendered Leo Tolstoy, or sometimes Tolstoi] (9 September 1828 – 20 November 1910) was a Russian writer, philosopher and social activist (social critic), whose novels War and Peace and Anna Karenina are internationally praised classics of world literature. He was a major influence on the development of Christian anarchism and pacifism, contributing to such nonviolent resistance movements as those of Mahatma Gandhi, Martin Luther King, Jr., and James Bevel.

Biography information from Wikiquote

Also Known As

Birth Name: Lev Nikolayevich Tolstoy
Native Name: Лев Никола́евич Толсто́й
Alternative Names: Count Lev Nikolayevich Tolstoy Tolstoy, Leo, graf, 1828-1910 Tolstoĭ, Lev Nikolaevich, graf, 1828-1910 Lev Nikolayevich Tolstoĭ Leo Tolstoi
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Additional quotes by Leo Tolstoy

What I think about vivisection is that if people admit that they have the right to take or endanger the life of living beings for the benefit of many, there will be no limit to their cruelty.

Truth is ... one approach to the attainment of the good, but in and of itself, it is neither the good nor the beautiful ... Socrates, Pascal, and others regarded knowledge of the truth with regard to purposeless objects as incongruous with the good ... [by] exposing deception, truth destroys illusion, which is the principle attribute of beauty.

In former times the chief method of justifying the use of violence and thereby infringing the law of love was by claiming a divine right for the rulers: the Tsars, Sultans, Rajahs, Shahs, and other heads of states. But the longer humanity lived the weaker grew the belief in this peculiar, God-given right of the ruler. That belief withered in the same way and almost simultaneously in the Christian and the Brahman world, as well as in Buddhist and Confucian spheres, and in recent times it has so faded away as to prevail no longer against man's reasonable understanding and the true religious feeling. People saw more and more clearly, and now the majority see quite clearly, the senselessness and immorality of subordinating their wills to those of other people just like themselves, when they are bidden to do what is contrary not only to their interests but also to their moral sense.

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