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" "The reduction of the Intellect to reason and the limitation of intelligence to cunning and cleverness in the modern world not only caused sacred knowledge to become inaccessible and to some even meaningless, but it also destroyed that natural theology which in the Christian context represented at least a reflection of knowledge of a sacred order, of the wisdom or sapientia which was the central means of spiritual perfection and deliverance.
(Persian: سید حسین نصر, born April 7, 1933) is an Iranian philosopher, theologian and Islamic scholar. He is the University Professor of Islamic studies at George Washington University.
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Islamic science came into being from a wedding between the spirit that issued from the Qur'anic revelation and the existing sciences of various civilizations which Islam inherited and which it transmuted through its spiritual power into a new substance, at once different from and continuous with what had existed before it.
If you ask today what art is, what its function is, what the meaning of art is and why one should create art, the answer given oftentimes by Western philosophers of art and those who specialize in modern aesthetics is ‘‘art for art’s sake.’’ The modern response is that you just create art for the sake of art; but this was never the answer of traditional civilizations where one created art for both the sake of attainment of inner perfection and for human need in the deepest sense—because the needs of man are not only physical, they are also spiritual. We are as much in need of beauty as of the air that we breathe.
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