The alternative to escape or defeat was rebellion. And such was the situation of the labouring poor, and especially the industrial proletariat which … - Eric Hobsbawm

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The alternative to escape or defeat was rebellion. And such was the situation of the labouring poor, and especially the industrial proletariat which became their nucleus, that rebellion was not merely possible, but virtually compulsory. Nothing was more inevitable in the first half of the nineteenth century than the appearance of labour and socialist movements, and indeed of mass social revolutionary unrest.

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About Eric Hobsbawm

Eric John Ernest Hobsbawm, CH, FRSL, FBA (9 June 1917 – 1 October 2012) was a British Marxist historian and author and a leading theorist of the Communist Party of Great Britain (1920–1991), and former president of Birkbeck College, University of London.

Also Known As

Native Name: Eric John Ernest Hobsbawm
Alternative Names: Obstbaum E.J. Hobsbawm
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We are today more familiar than the men of the mid-nineteenth century with this drawing together of all parts of the globe into a single world. Yet there is a substantial difference between the process as we experience it today and that in the period of this book. What is most striking about it in the later twentieth century is an international standardization which goes far beyond the purely economic and technological. In this respect our world is more massively standardized than Phileas Fogg’s, but only because there are more machines, productive installations and businesses.

France provided the codes of law, the model of scientific and technical organization, the metric system of measurement for most countries. The ideology of the modern world first penetrated the ancient civilizations which had hitherto resisted European ideas through French influence. This was the work of the French Revolution.

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The history of society is still being constructed. I have in this essay tried to suggest some of its problems, to assess some of its practice, and incidentally to hint at certain problems which might benefit from more concentrated exploration. But it would be wrong to conclude without noting, and welcoming, the remarkably flourishing state of the field. It is a good moment to be a social historian. Even those of us who never set out to call ourselves by this name will not want to disclaim it today.

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