The man who thinks like a scientist seeks not only to note the facts, but also to analyze them taking into account their chance or their necessity, he tries to analyze the laws that immediate observation does not discern and to 'eliminate the influence of one's own inclinations on the results of one's reflections. 35

After the death of Stalin the town was renamed Grazhdansk. But this name didn’t hold out more than a couple of years: then was the town given the name of Khrushchev himself. For a certain period after the deposal of Khrushchev the town didn’t have any name at all.

I discovered a law of social organization that I call the “law of social regeneration” and which can be stated as follows: when a social system collapses, but the men and the political framework remain unchanged, the new social system resembles the one that has just disappeared. Under this law, many elements of Sovietism were preserved or regenerated.

Petty-bourgeois thought claims to see its results directly confirmed by observable facts. Scientific thought, on the contrary, knows that its results do not directly coincide with observable facts. They only provide means by which concrete facts can be explained and predicted. p. 35-36

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I argued from the beginning that in the socio-political sphere, Westernism seeks to strengthen the non-democratic aspect of the system of power and administration, to strengthen the role of the state, to introduce non-democratic elements into the system of power and to make democracy a means of manipulating the masses and a camouflage for the totalitarian aspect.

And people will be mislead in such a way that they will chew what they are given and be satisfied. You see, with modern means of manipulation, manipulative people can do anything. Not to mention medical means. They'll just make and give pills, injections, and any number of people - any number of people can be made into anything.

Communist totalitarianism was sensitive to criticism from the West, and the West was also influenced by communism, particularly through its communist parties. Today we live in a world dominated by a single ideology, a single fact, by a single globalist party.

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The income of the financial mechanism does not come from the exploitation of wage earners: the individuals who are part of it receive their wages without producing anything. They are servants of a government apparatus similar to that of the state. [...] In reality, its type of financing is similar to that of the state, which produces nothing. It takes the tribute of those it serves, that is to say, that it exploits.