Nothing touches a work of art so little as words of criticism : they always result in more or less fortunate misunderstandings. Things aren't all so … - Rainer Maria Rilke

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Nothing touches a work of art so little as words of criticism : they always result in more or less fortunate misunderstandings. Things aren't all so tangible and sayable as people would usually have us believe; most experiences are unsayable, they happen in a space that no word has ever entered, and more unsayable than all other things are works of art, those mysterious existences, whose life endures beside our own small, transitory life.

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About Rainer Maria Rilke

René Karl Wilhelm Johann Josef Maria Rilke (4 December 1875 – 29 December 1926), better known as Rainer Maria Rilke, was a Bohemian-Austrian poet and novelist, generally considered the German language's greatest poet of the 20th century. His writings include one novel, several collections of poetry and several volumes of correspondence in which he invokes images that focus on the difficulty of communion with the ineffable in an age of disbelief, solitude and anxiety. These themes position him as a transitional figure between traditional and modernist writers.

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Also Known As

Alternative Names: René Karl Wilhelm Johann Josef Maria Rilke René Maria Cäsar Rilke Rainer Karl Wilhelm Johann Josef Maria Rilke Li-erh-kʻo Rainer Maria Rielke René Rilke Rainer Mariyah Rilḳeh Rainŏ Maria Rilkʻe Reiner Marie Rilke Rene Karl Wilhelm Johann Josef Maria Rilke Rene Rilke
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Additional quotes by Rainer Maria Rilke

Have patience with everything that remains unsolved in your heart. Try to love the questions themselves, like locked rooms and like books written in a foreign language. Do not now look for the answers. They cannot now be given to you because you could not live them. It is a question of experiencing everything. At present you need to live the question. Perhaps you will gradually, without even noticing it, find yourself experiencing the answer, some distant day.

Is it possible that there are people who say "God" and suppose they mean something shared by all? — Only consider two schoolboys: one of them buys a knife, and the other buys an identical one on the same day. And a week later, they show each other the two knives, and they turn out to be only remotely similar, so differently have they been shaped by different hands. ... Is it possible to believe we could have a god without making use of him?

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