Now if Aristotle had conclusive proofs for his theory, he would not have considered it necessary to support it by citing the opinions of preceding Ph… - Moshe ben Maimon

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Now if Aristotle had conclusive proofs for his theory, he would not have considered it necessary to support it by citing the opinions of preceding Physicists, nor would he have found it necessary to point out the folly and absurdity of his opponents. For a truth, once established by proof, does neither gain force nor certainty by the consent of all scholars, nor lose by the general dissent.

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About Moshe ben Maimon

Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: موسى بن ميمون بن عبد الله القرطبي الإسرائيلي / Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; 1135 or 1138 – 12 December 1204), commonly known as Moses Maimonides, was a Jewish rabbi, physician, and philosopher. He was born in Spain, but spent most of his life in Egypt. His works ranged from a commentary on the Mishnah to his Code of Law (summarising the whole of Jewish law) and the philosophical work, the Guide for the Perplexed.

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Native Name: משה בן מימון
Alternative Names: Mosheh ben Maimon Moses Maimonides Mūsā ibn Maymūn RaMBaM Rabbeinu Mosheh Ben Maimon Rambam Maimonides
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He will punish all the evil deeds of men, although they have not been prohibited by a prophet, if common sense warns against them, as e.g., injustice and violence. ...it is distinctly added that he who does a good thing without being commanded, receives nevertheless his reward. The same principle is expressed in all the sayings of our Sages.

To give a full explanation of the mystic passages of the Bible is contrary to the law and to reason; besides, my knowledge of them is based on reasoning, not on divine inspiration [and is therefore not infallible]. ...It is... possible that my view is wrong, and that I misunderstand passages referred to. ...Those, however, for whom this treatise has been composed, will, on reflecting on it and thoroughly examining each chapter, obtain a clear insight into all that has been clear and intelligible to me. This is the utmost that can be done in treating this subject so to be useful to all without fully explaining it.

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here departs from his master, and holds that the spheres and the intellects had a beginning, and were brought into existence by the will of the Creator. He does not attempt to give a positive proof of his doctrine; all he contends is that the theory of the creatio ex nihilo is, from a philosophical point of view, not inferior to the doctrine which asserts the eternity of the universe, and that he can refute all objections advanced against his theory (ch. xiii.-xxviii.).

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