MAY THE FORCE—”
“—FEED YOUR HORSE!

But In your Majesty's reign. many of the forts and provinces have gone out of your possession, and the rest will soon do so too because there will be no slackness on my part in ruining and devastating them. Your peasants are down-trodden ; the yield of every village has declined, in the place of one lakh (of Rupees) only one thousand, and in the place of n thousand only ten are collected, and that too with difficulty. When Poverty and Beggary have made their homes in the palaces of the Emperor and the Princes, the condition of the grandees and officers can be easily imagined. It is a reign in which the army is in a ferment, the merchants complain ; the Muslims cry, the Hindus are grilled ; most men lack bread at night, and in the day-time inflame their own cheeks by slagping them [in anguish]. How can the royal spirit []you to add the hardship of the jaziya to this grievous state of things ? The x .ipfamy will quickly spread from west to east and become recorded in books of history that the Emperor of Hindustan, coveting the beggars’ bowls, takes jaziya from Brahmans and Jain monks, yogis , sannyasis, bairagis, paupers^mendicants, ruined wretches, and the famine-stricken,—-that his valour is shown by attacks on the wallets of beggars,—that he dashes down [to the ground] the name and honour of the Timurids !

Halt! ill-born rabble, follow him not nor pursue him, or ye will have to reckon with me in battle!

How can we furnish bread to the Armenians when we can't get enough for our own people? I know that they are suffering and that it is quite likely that they cannot get bread at all this coming winter. But we have the utmost difficulty in getting flour and clothing right here in Constantinople.

Ah, my brave Arabs! If I could only gather them in from all their desert ways, and arm them properly... But I fear it cannot be. They are drifting in by tens and scores, where I need hundreds and thousands.

May I fall as rain to increase The harvests that must feed living beings And in ages of dire famine May I myself serve as food and drink.

Why should the cotton growers suffer if there is shortage of wheat?

The most reliable and best armed groups of the mass of revolutionary contingents organised to take extreme measures to overcome the famine shall be detailed for dispatch to all stations and all uyezds of the principal grain supplying gubernias. These groups, with the participation of railwaymen delegated by local railway committees, shall be authorised, firstly, to control the movement of grain freights; secondly, take charge of the collection and storage of grain; thirdly, adopt the most extreme revolutionary measures to fight speculators and to requisition grain stocks. When making any record of requisition, arrest or execution, the revolutionary contingents shall summon at least six witnesses to be selected from the poorest section of the population closest at hand.

O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

By the autumn of 1916 the food position was becoming increasingly alarming and grave, and its handling by the Government was a most conspicuous example of its hesitancies. The increasing shortage of shipping made the food position doubly grave, dependent as we were upon ships for most of our food supplies... On 10th March, 1916, I raised this issue anew by urging on the War Committee that the aim we ought to keep in view in the matter of food supplies was that this country should as far as possible be self-contained. To this end the Board of Agriculture ought to be armed with drastic powers to improve the production of food so as to reduce our dependence on imports. Every possible acre ought to be cultivated against the prospective extension of the submarine campaign. I suggested the utilisation of machinery on a large scale. The plan, however, must be a national one.

If you fast, you will give rise to sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do harm to your spirits. When you go into any land and walk about in the districts, if they receive you, eat what they will set before you, and heal the sick among them. For what goes into your mouth will not defile you, but that which issues from your mouth—it is that which will defile you. (14)

Atta-mannum, who pleases his lord, is a better servant to his lord than you! Why is it that you have not been avenging your lord, and not keeping me informed? [...] The enemy has camped down in Iri-gibil. Chase them away from those settlements; [...] Do not let these cities out of your grasp. Station your people -- it is urgent!

Concerning Lu-Enki, the ruler of the province of Zimudar, he should come to you, and should bring with him 60 troops. And as for you, with the soldiers who are under your authority, get the trench dug! So as not to change the attitude of the province, you people are not to release the workers while the land has not yet been secured. Let messengers bring me news about those eastern provinces. This is urgent!

In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."