The experience of red does not consist of perceiving a red object or the colour red as such and of taking it as being red; instead, it consists of ex… - Michel Henry

The ontological revolution occurs when action ceases to obey the prescriptions of life and it is no longer what it was at the beginning, that is, the actualization of the phenomenological potential of absolute subjectivity. Moreover, it seems that action has deserted the site that was always its own in order to take place in the world henceforth: in factories, dams, and power plants. It is now wherever there are pistons, turbines, cogs and all kinds of machines that fire away all the time. In short, it is the immense mechanical system of big industry, which can be reduced to the electromagnetic currents of supercomputers and other high-tech machines of "techno-science". This points to the crucial event of Modernity in the passage from the reign of the human to the nonhuman: action has become objective.

Marx certes était athée, « matérialiste », etc. Mais chez un philosophe aussi, il convient de distinguer ce qu’il est de ce qu’il croit être. Ce qui compte, ce n’est d’ailleurs pas ce que Marx pensait et que nous ignorons, c’est ce que pensent les textes qu’il a écrits. Ce qui paraît en eux, de façon aussi évidente qu’exceptionnelle dans l’histoire de la philosophie, c’est une métaphysique de l’individu. Marx est l’un des premiers penseurs chrétiens de l’Occident.

That one should love the other is a prescription any ethic could accommodate, as uncertain as its foundation might be. An ideology lacking any foundation, as for example democratic socialism in our day, could equally lay claim to it. But that one should love the other who is your enemy, even if he is depraved, degenerate, hypocritical, or criminal, is in effect only possible if this other person is not what he appears, not even this I Can, the transcendental ego who has committed all this misdeeds. It is only if, as Son, the other carries within him Life and its essential Ipseity that he may, in his depravity, be the object of love, or rather not him – in the sense of a person, the one whom other people call a person – but the power that gave him to himself and constantly gives him to himself even in his depravity. The command is to love the other insofar as he is in Christ and in God, and on this condition alone.