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" "A good many institutions in liberal democracies already take such a form and may serve as exemplars for fashioning new ones. One could say that democracy itself is based on the assumption that the metis of its citizenry should, in mediated form, continually modify the laws and policies of the land. Common law, as an institution, owes its longevity to the fact that it is not a final codification of legal rules, but rather a set of procedures for continually adapting some broad principles to novel circumstances. Finally, that most characteristic of human institutions, language, is the best model: a structure of meaning and continuity that is never still and ever open to the improvisations of all its speakers.
James C. Scott (December 2, 1936 – July 19, 2024) was an American political scientist and anthropologist specializing in comparative politics. He was a comparative scholar of agrarian and non-state societies, subaltern politics, and anarchism. His primary research centered on peasants of Southeast Asia and their strategies of resistance to various forms of domination.
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Metis, far from being rigid and monolithic, is plastic, local, and divergent. It is in fact the idiosyncracies of metis, its contextualness, and its fragmentation that make it so permeable, so open to new ideas. Metis has no doctrine or centralized training; each practitioner has his or her own angle. In economic terms, the market for metis is often one of nearly perfect competition, and local monopolies are likely to be broken by innovation from below and outside. If a new technique works, it is likely to find a clientele.
Certain forms of knowledge and control require a narrowing of vision. The great advantage of such tunnel vision is that it brings into sharp focus certain limited aspects of an otherwise far more complex and unwieldy reality. This very simplification, in turn, makes the phenomenon at the center of the field of vision more legible and hence more susceptible to careful measurement and calculation. Combined with similar observations, an overall, aggregate, synoptic view of a selective reality is achieved, making possible a high degree of schematic knowledge, control, and manipulation.
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