for us as Native people, “diversity, equity, and inclusion” is not what we are working towards. It has to be anti-colonial. Any diversity and equity … - Dina Gilio-Whitaker

The more we can distinguish our political existence from a race-based one, the better.

we have this concept of privilege that we understand through the lens of race, which again is also highly inadequate because the settler-colonial project was not about racism. It includes it, it involves it, but land theft and genocide was for acquiring land for the sake of land itself, not for the exploitation of bodies in the same way that chattel slavery was. So, these are really two big, different animals, and the problem is that they get conflated. When we talk about subsuming Native issues of justice under this umbrella of race, it is in a way that does harm and disservice to Native people and makes illegible Indigenous struggles for decolonization and justice.

We need to imagine new frameworks for law and policy that articulate with specificity what Native people envision as a more just system, one that accurately represents our interests. This can best be accomplished by reinforcing the inherent sovereignty of tribal governments — recognizing our nationhood and political relationship with the U.S.