It is just over two years since we came here, two years of a dream life rooted in one spot, with the same few individuals to see, the same limited en… - Jawaharlal Nehru

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It is just over two years since we came here, two years of a dream life rooted in one spot, with the same few individuals to see, the same limited environment, the same routine from day to day. Sometime in the future we shall wake up from this dream and go out into the wider world of life and activity, finding it a changed world. There will be an air of unfamiliarity about the persons and things we see; we shall remember them again and past memories will crowd into our minds, and yet they will not be the same, nor will we be the same, and we may find it difficult to fit in with them. Sometimes we may wonder whether this renewed experience of everyday living is not itself a sleep and a dream from which we may suddenly wake up. Which is the dream and which is the waking ? Are they both real, for we experience and feel them in all their intensity, or are they both unsubstantial and of the nature of fleeting dreams which pass, leaving vague memories behind?

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About Jawaharlal Nehru

Jawaharlal Nehru (14 November 1889 – 27 May 1964) was a central figure in India during the middle-third of the 20th-century. He was a principal leader of the Indian independence movement in the 1930s and 1940s. Upon India's independence in 1947, Nehru served as the country's prime minister for 17 years.

Biography information from Wikiquote

Also Known As

Native Name: जवाहरलाल नेहरू
Alternative Names: Panditji Nehru Chacha Nehru Pandit Nehru Jawaharlal Motilal Nehru
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Additional quotes by Jawaharlal Nehru

We realized in our hearts that we could not do much till conditions were radically changed-hence our overwhelming desire for independence-and yet the passion for progress filled us and the wish to emulate other countries which had gone so far ahead in many ways. We thought of the United States of America and even of some eastern countries which were forging ahead. But most of all we had the example of the Soviet Union which in two brief decades, full of war and civil strife and in the face of what appeared to be insurmountable difficulties, had made tremendous progress. Some were attracted to communism, others were not, but all were fascinated by the advance of the Soviet Union in education and culture and medical care and physical fitness and in the solution of the problem of nationalities-by the amazing and prodigious effort to create a new world out of the dregs of the old.

Aurobindo Ghose writes somewhere of the present as 'the pure and virgin moment,' that razor's edge of time and existence which divides the past from the future, and is, and yet, instantaneously is not. The phrase is attractive and yet what does it mean? The virgin moment emerging from the veil of the future in all its naked purity, coming into contact with us, and immediately becoming the soiled and stale past. Is it we that soil it and violate it? Or is the moment not so virgin after all, for it is bound up with all the harlotry of the past?

Russia thus interests us because it may help us to find some solution for the great problems which face the world today. It interests us specially because conditions there have not been, and are not even now, very dissimilar to conditions in India. Both are vast agricultural countries with only the beginnings of industrialisation, and both have to face poverty and illiteracy. If Russia finds a satisfactory solution for these, our work in India is made easier.

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