Myth functions as an affirmation of self that transcends the temporal. It guides our attention toward a view of ourselves, a possibility, that we mig… - Paula Gunn Allen

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Myth functions as an affirmation of self that transcends the temporal. It guides our attention toward a view of ourselves, a possibility, that we might not otherwise encounter. It shows us our own ability to accept and allow the eternal to be part of our selves. It allows us to image a marriage between our conscious and unconscious, fusing the twin dimensions of mind and society into a coherent, meaningful whole. It allows us to adventure in distant, unfamiliar landscapes while remaining close to home. Thus myth shows us that it is possible to relate ourselves to the grand and mysterious universe that surrounds and informs our being; it makes us aware of other orders of reality and experience and in that awareness makes the universe our home. It is a magic: it is the area of relationship between all those parts of experience that commonly divide us from ourselves, our universe, and our fellows.

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About Paula Gunn Allen

Paula Gunn Allen (October 24, 1939 – May 29, 2008) was an American poet, literary critic, activist, professor, and novelist. Of mixed-race European-American, Native American, and Arab-American descent, she identified with her mother's people, the Laguna Pueblo and childhood years. She drew from its oral traditions for her fiction poetry and also wrote numerous essays on its themes. She edited four collections of Native American traditional stories and contemporary works and wrote two biographies of Native American women. In addition to her literary work, in 1986 she published a major study on the role of women in American Indian traditions, arguing that Europeans had de-emphasized the role of women in their accounts of native life because of their own patriarchal societies. It stimulated other scholarly work by feminist and Native American writers.

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Alternative Names: Paula Marie Francis
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Additional quotes by Paula Gunn Allen

The nature of the cosmos, of the human, the creaturely, and the supernatural universe is like water. It takes numerous forms; it evaporates and it gathers. Survival and continuance are contingent on its presence. Whether it is in a cup, a jar, or an underground river, it nourishes life. And whether the ritual traditions are in ceremony, myth, or novel, they nourish the people. They give meaning. They give life.

The purpose of a ceremony is to integrate: to fuse the individual with his or her fellows, the community of people with that of the other kingdoms, and this larger communal group with the worlds beyond this one. A raising or expansion of individual consciousness naturally accompanies this process. The person sheds the isolated, individual personality and is restored to conscious harmony with the universe. In addition to this general purpose, each ceremony has its own specific purpose. This purpose usually varies from tribe to tribe and may be culture-specific.

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From invasion, which stretches from 1492 in the Caribbean to the 1880s in the United States (and is still occurring in parts of Central and South America), onward as far as the colonizers, particularly Americans, were concerned, Native Americans were faced with a choice between assimilation and extinction. This choice, forced on them through wars and policies that made other options such as resistance appear untenable, was eventually accepted as inevitable by many Native Americans.

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