I am an American. I am an American writer, in the American mainstream, trying to extend it. This is a vitally important statement for me-I am not an … - Bharati Mukherjee

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I am an American. I am an American writer, in the American mainstream, trying to extend it. This is a vitally important statement for me-I am not an Indian writer, not an exile, not an expatriate. I am an immigrant; my investment is in the American reality, not the Indian. I look on ghettoization-whether as a Bengali in India or as a hyphenated Indo-American in North America as a temptation to be surmounted. It took me ten painful years, from the early seventies to the early eighties, to overthrow the smothering tyranny of nostalgia. The remaining struggle for me is to make the American readership, meaning the editorial and publishing industries as well, acknowledge the same fact. (As the reception of such films as Gandhi and A Passage to India as well as The Far Pavillions and The Jewel in the Crown shows, nostalgia is a two-way street. Americans can feel nostalgic for a world they never knew.)

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About Bharati Mukherjee

Bharati Mukherjee (July 27, 1940 – January 28, 2017) was an Indian American writer and English professor emerita at the University of California, Berkeley.

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I have been murdered and reborn at least three times; the very correct young woman I was trained to be, and was very happy being, is very different from the politicized, shrill, civil rights activist I was in Canada, and from the urgent writer that I have become in the last few years in the United States. I can't stop. It's a compulsive act for me. It's a kind of salvation, and the only thing that prevents me from being a Joyce Carol Oates, and I'm not talking about quality, but just that need to create, is schedule.

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Writers (especially American writers, weaned on the luxury of affluence and freedom) often disavow the notion of a "literary duty" or "political consciousness," citing the all-too-frequent examples of writers ruined by their shrill commitments. Glibness abounds on both sides of the argument, but finally I have to side with my "Third World" compatriots: I do have a duty, beyond telling a good story or drawing a convincing character. My duty is to give voice to continents, but also to redefine the nature of American and what makes an American. In the process, work like mine and dozens like it will open up the canon of American literature.

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