The consequences of this affliction are physical neglect and an aversion to oiling and bathing the body and to other aspects of the daily regimen, wh… - Plutarch

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The consequences of this affliction are physical neglect and an aversion to oiling and bathing the body and to other aspects of the daily regimen, when exactly the opposite should happen: purely mental suffering ought to be helped by physical fitness. Mental distress abates and subsides to a great extent when it is dispersed in physical calm, as waves subside in fair weather, but if as a result [B] of a bad regimen the body becomes sordid and foul and transmits to the mind nothing benign or beneficial, but only the harsh and unpleasant fumes of pain and distress, then even those who desire it find that recovery becomes hard to achieve. These are the kinds of disorders that take possession of the mind when it is treated so badly.

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About Plutarch

Lucius Mestrius Plutarchus (c. 46 – 120) was a Greek historian, biographer, and essayist.

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Also Known As

Native Name: L. Mestrius Plutarchus Πλούταρχος
Alternative Names: Plutarchus Lucius Mestrius Plutarchus Plutarchos Plutarch of Chaeronea Ploutarchos
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The two armies separated; and we are told that Pyrrhus said to one who was congratulating him on his victory, “If we are victorious in one more battle with the Romans, we shall be utterly ruined.” 10 For he had lost a great part of the forces with which he came, and all his friends and generals except a few; moreover, he had no others whom he could summon from home, and he saw that his allies in Italy were becoming indifferent, while the army of the Romans, as if from a fountain gushing forth indoors, was easily and speedily filled up again, and they did not lose courage in defeat, nay, their wrath gave them all the more vigour and determination for the war.

A human body in no way resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.

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page 212:
let me be far from the battle at Thermodon
Watching if from high in the clouds, like an eagle.
The vanquished weep, and the victor has perished.

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