The range of emotions parents can arouse in their children – affection, rebellion, indifference, fear, adulation, their disturbing combinations – sug… - Perry Anderson

It will take time to get a more settled sense of Thompson’s distinction as a historian and a writer. His work spans too many forms for easy judgement, and its aura can be a temptation to short cuts. But a tension between what might be called his nineteenth and his eighteenth century sensibility was certainly at the creative centre of it.

What the structure of Rawls’s argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let’s start out from where we’re at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens’?

Great men have foibles for which they can be forgiven; including an occasional failure to see where their greatness lies, or what might diminish it.