We like companionship, see, but we can't stand to be around people for very long. So we go get ourselves lost, come back for a while, then get the he… - Jon Krakauer

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We like companionship, see, but we can't stand to be around people for very long. So we go get ourselves lost, come back for a while, then get the hell out again.

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About Jon Krakauer

Jon Krakauer (born April 12, 1954) is an American journalist, author of non-fiction books, and mountaineer. In 1999 he received an Academy Award in Literature from the American Academy of Arts and Letters. Although he is perhaps best known as an "adventure writer," Krakauer has in fact written about a wide range of subjects since very early in his career.

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But then suddenly there was no place higher to go. I felt my cracked lips stretch into a painful grin. I was on top of the Devil's Thumb. Fittingly, the summit was a surreal, malevolent place, an improbably slender wedge of rock and rime no wider than a file cabinet. It did not encourage loitering. As I straddled the highest point, the south face fell away beneath my right boot for twenty-five hundred feet; beneath my left boot the north face dropped twice that distance.

"When Debbie was fourteen, she felt "impressed by the Lord" to marry Ray Blackmore, the community leader. Debbie asked her father to share her divine impression with Prophet LeRoy Johnson, who would periodically travel to Bountiful from Short Creek to perform various religious duties. Because Debbie was lithe and beautiful, Uncle Roy approved of the match. A year later the prophet returned to Canada and married her to the ailing fifty-seven-year-old Blackmore. As his sixth wife, Debbie became a stepmother to Blackmore's thirty-one kids, most of whom were older than she was. And because he happened to be the father of Debbie's own stepmother, Mem, she unwittingly became a stepmother to her stepmother, and thus a step grandmother to herself."

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And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few more modest trusts: Most of us fear death. Most of us yearn to comprehend how we got here, and why - which is to say, most of us ache to know the love of our creator.

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