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" "Just when Americans most need information about the outside world - and their country's complicated and troubling place in it - they are only getting themselves reflected back, over and over and over: Americans weeping, Americans recovering, Americans cheering, Americans praying. A media house of mirrors, when what we all need are more windows on the world.”
(born on 8 May 1970) is a Canadian author, social activist, and filmmaker known for her political analyses and criticism of corporate globalization and of corporate capitalism.
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The globalization movement isn’t anti-Semitic, it just hasn’t fully confronted the implications of diving into the Middle East conflict. Most people on the left are simply choosing sides and in the Middle East, where one side is under occupation and the other has the U.S. military behind it, the choice seems clear. But it is possible to criticize Israel while forcefully condemning the rise of anti-Semitism. And it is equally possible to be pro-Palestinian independence without adopting a simplistic "pro-Palestinian/anti-Israel" dichotomy, a mirror image of the good-versus-evil equations so beloved by President George W. Bush.
That bleak view of humanity--that we are nothing more than a collection of atomized individuals and nuclear families, unable to do anything of value together except wage war-has had a stranglehold over the public imagination for a very long time. No wonder so many of us believed we could never rise to the climate challenge. But more than thirty years later, as surely as the glaciers are melting and the ice sheets are breaking apart, that "free-market" ideology is dissolving, too. In its place, a new vision of what humanity can be is emerging. It is coming from the streets, from the schools, from workplaces, and even from inside houses of government. It's a vision that says that all of us, combined, make up the fabric of society. And when the future of life is at stake, there is nothing we cannot achieve.