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"Secularists" are unnerved by the reaction Advani's rath has evoked among Hindus. But it is not the rath which evoked it. The "victories" in having Shah Bano reversed, in having Rushdie banned - "victories" which were loudly applauded by the "secularists"; the success in convincing political parties - which maps and lists - that Muslims would decide their fate in hundreds of constituencies; to say nothing of the "victories" of the violence in Punjab and Kashmir - the reaction is the cumulative result of these distortions in our polity.
Arun Shourie (born 2 November 1941) is a prominent journalist, author, and politician of India.
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And then there is the effect of patronage. Funds from Saudi Arabia, or Iran, or Iraq, or other ‘Islamic’ sources go to the ulema, to elements and organizations controlled by or beholden to them. The funds are almost never channelled to liberals. The Indian state is of course worse. As the ulema control the community, it is to the ulema, and to those who speak their language that the state genuflects. As the state has got weaker, the ulema have been able to press their campaigns with greater and greater ease. And in turn they have been able to fortify their hold over the community by demonstrating that it is to them that the state bends—on Shah Bano for instance; that it dare not step in their way: look at the audacity of their current campaign to set up a parallel structure of courts—the shariah courts—outside the legal system of the country.
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A moment's reflection will show that India's case is not at par with the ones we have been considering. For those instances are of the most recent times - those nations were "imagined", those traditions were "invented" just a hundred or a hundred and fifty years ago. By contrast India has been seen as one and its people have had a common way of life for thousands of years. It is not just that its history is that old.... It is a continuous history. (9)