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When Maharajji came out you never knew what to expect. He could do the same thing a week in a row until you’d think, “Well, he’ll come out at 8:00.” Then he might not come out all day, or he might just go into another room and close the door and be in there for two days. You had to learn to expect the unexpected. One day he came out and all he said all day long was “Thul-Thul, Nan-Nan,” repeating these words to himself like a mantra. Days went by like this and somebody finally said, “Maharajji, what are you saying?” And it turned out to be an old Behari dialect, and all it meant was “Too big, too big, too little, too little.” When he was finally asked why he was saying this, he said, “Oh, all you people, you all live in Thul-Thul, Nan-Nan; you live in the world of judgement. It’s always too big or too little.

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Once I was chastising Maharajji for giving photos to people who were worldly and didn’t care about him. He said, “You don’t understand me. If I tell a man he is a great bhakta (devotee). I am planting a seed. If a person already has the seed planted and growing, why should I plant another?” I said, “You are telling these drunkards, liars, and dacoits that they are real bhaktas. They will just go home and carry on their old behaviors.” Maharajji said, “Some of them will remember what I said of them, and it will make them want to develop this quality in themselves. If ten out of a hundred are inspired in this way, it is a very good thing.

At times Maharajji’s behavior reminds me of a story Ramakrishna tells of a saint who asked a snake not to bite but to love everyone. The snake agreed. But then many people threw things at the snake. The saint found the snake all battered. “I didn’t say not to hiss,” said the saint.

For many years before I met Maharajji I was searching, going here and there, studying this and that. I began following strict yogic codes — brahmacharya, 3:00 A.M. risings, cold baths, asanas, and dhyan. It was during a period when I had given up coffee and tea that I met Maharajji. Tea was being offered to all of us, and I didn’t know what to do. I said nothing but did not accept a cup of tea, and Maharajji leaned over to me, saying, “Won’t you take tea? Take tea! You should drink the tea. It’s good for you in this weather! Take tea!” So I drank the tea. With that one cup of tea, all those strict disciplines and schedules were washed away! They seemed meaningless and unnecessary; the true work seemed beyond these things. Now I do whatever comes of itself.

Maharajji invited a famous pundit to come to Kainchi and recite the Shrimad Bhagavatam. This man was used to reciting before large and very receptive crowds, and he complained to Maharajji that on this occasion he had to recite to only a few illiterate villagers. Maharajji gently rebuked him and said, “Don’t worry. Hanumanji is listening.

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Where does Guru Maharaj Ji fit in? Guru Maharaj Ji doesn't fit in anywhere. Guru Maharaj Ji is Knowledge. It is Guru Maharaj Ji's Knowledge. … Who are you going to do service to, for? Guru Maharaj Ji. What are you going to meditate on? The Holy Name, which is Guru Maharaj Ji.

Q: What would you say to Bin Laden and George Bush?
A: I have to look at them as human beings. What one person had done for the world, is terrible, but for my perspective … if it was morning I would say "good morning" and if it was afternoon I would say, "good afternoon"
Q:That's all?
A: That's all. It is not my place to judge them.
Q: Thank you very much, Maharaji.

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A woman once came to Mahatma Gandhi with her little boy. She asked, “Mahatma-ji, tell my little boy to stop eating sugar.” “Come back in three days,” said Gandhi. In three days the woman and the little boy returned and Mahatma Gandhi said to the little boy, “Stop eating sugar.” The woman asked, “Why was it necessary for us to return only after three days for you to tell my little boy that?” The Mahatma replied: “Three days ago I had not stopped eating sugar.

O my brothers, this is not a day of merry-making because the night of the 19th, at three o'clock, Guru Maharaj Ji [nt: Maharaji's father Hans Ji Maharaj] left his body. But I feel that Guru Maharaj Ji is alive and always will remain alive. So many times, Guru Maharaj Ji has come to this world. There have been many, many Perfect Masters and each one has revealed the very same Knowledge. You have not understood. Each Divine Incarnation has gone away and still you have not realized the Knowledge He brought. Now, if you want to know the Truth, then get that Supreme Knowledge soon, because this body will be destroyed one day. You have got to get Knowledge as soon as possible, otherwise the shop will be closed.

When Maharaja Jaswant Singh of Jodhpur was informed about the death of Mirza Raja Jai Singh, he is said to have expressed his feeling through the following couplet:
GhanÔa na bÁje DevarÁn, sank na mÁne SÁh,
Ye karsÁn phir Ávjyo, MÁhÚrÁ JaisÁh.
As Raja Maha Ringh’s son Wai Ringh is no more, Aurangzeb has no fear – he has stopped arti, puja and blowing of conch in the temples. Had he been alive today, he would not have allowed such a thing to happen.‛

Sri Chithira Tirunal Maharaja was a visionary. Gandhiji came here after the Temple Entry Proclamation was made by my brother, throwing open the temples to all the castes. The Mahatma said it was not a trip but a pilgrimage. The carpet on which he sat is now a prized possession of the family.

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