No one will deny that the soul of Pythagoras was sent to mankind from Apollo's domain, having either been one of his attendants, or more intimate ass… - Iamblichus

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No one will deny that the soul of Pythagoras was sent to mankind from Apollo's domain, having either been one of his attendants, or more intimate associates, which may be inferred both from his birth, and his versatile wisdom.

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About Iamblichus

Iamblichus of Chalcis or Iamblichus Chalcidensis (Ἰάμβλιχος; c. 245 – c. 325) was a Greek Neoplatonic philosopher from Syria who heavily influenced later Neoplatonism, and much of western pagan philosophy. He is most famous for his compendium on Pythagorean philosophy.

Also Known As

Native Name: Iamblicus Chalcidenlis 𐡉𐡌𐡋𐡊𐡅 Ἰάμβλιχος
Alternative Names: Iamblichus of Chalcis
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Additional quotes by Iamblichus

After his father's death, though he was still but a youth, his aspect was so venerable, and his habits so temperate that he was honored and even reverenced by elderly men, attracting the attention of all who saw and heard him speak, creating the most profound impression. That is the reason that many plausibly asserted that he was a child of the divinity. Enjoying the privilege of such a renown, of an education so thorough from infancy, and of so impressive a natural appearance he showed that he deserved all these advantages by deserving them, by the adornment of piety and discipline, by exquisite habits, by firmness of soul, and by a body duly subjected to the mandates of reason. An inimitable quiet and serenity marked all his words and actions, soaring above all laughter, emulation, contention, or any other irregularity or eccentricity; his influence at Samos was that of some beneficent divinity. His great renown, while yet a youth, reached not only men as illustrious for their wisdom as Thales at Miletus, and Bias at Prione, but also extended to the neighboring cities. He was celebrated everywhere as the "long-haired Samian," and by the multitude was given credit for being under divine inspiration.

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Just as without the monad there is in general no composition of anything, so also without it there is no knowledge of anything whatsoever, since it is a pure light, most authoritative over everything in general, and it is sun-like and ruling, so that in each of these respects it resembles God, and especially because it has the power of making things cohere and combine, even when they are composed of many ingredients and are very different from one another, just as he made this universe harmonious and unified out of things which are likewise opposed.

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