Hence insight may be regarded as the core of social knowledge. It is arrived at by being on the inside of the phenomenon to. be observed, or, as Char… - Karl Mannheim

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Hence insight may be regarded as the core of social knowledge. It is arrived at by being on the inside of the phenomenon to. be observed, or, as Charles H. Cooley put it, by sympathetic introspection. It is the participation in an activity that generates interest, purpose, point of view, value, meaning, and intelligibility, as well as bias.

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About Karl Mannheim

Karl Mannheim (27 March 1893 – 9 January 1947) was a Hungarian-born social philosopher and sociologist, influential with his development of the sociology of knowledge.

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In attempting to expose the views of another, one is forced to make one's own view appear infallible and absolute, which is a procedure altogether to be avoided if one is making a specifically non-evaluative investigation. The second possible approach is nevertheless to combine such a non-evaluative analysis with a definite epistemology. Viewed from the angle of this second approach there are two separate and distinct solutions to the problem of what constitutes reliable knowledge — the one solution may be termed relationism, and the other relativism.

ideologies, i.e. those complexes of ideas which direct activity toward the maintenance of the existing order, and utopias — or those complexes of ideas which tend to generate activities toward changes of the prevailing order

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Whereas the particular conception of ideology designates only a part of the opponent's assertions as ideologies — and this only with reference to their content, the total conception calls into question the opponent's total Weltanschauung (including his conceptual apparatus), and attempts to understand these concepts as an outgrowth of the collective life of which he partakes.

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