Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells … - Miguel de Unamuno

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Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?

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About Miguel de Unamuno

Miguel de Unamuno y Jugo (29 September 1864 – 31 December 1936) was a Spanish essayist, novelist, poet, playwright and philosopher.

Biography information from Wikiquote

Also Known As

Pen Names: Exóristo
Native Name: Miguel de Unamuno y Jugo
Alternative Names: Miguel Unamuno
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Additional quotes by Miguel de Unamuno

But if ether is nothing but an hypothesis explanatory of light, air on the other hand, is a thing that is directly felt; and even if it did not enable us to explain the phenomenon of sound, we should nevertheless always be directly aware of it, and above all, of the lack of it in moments of suffocation or air-hunger. And in the same way God Himself, not the idea of God, may become a reality that is immediately felt; and even though the idea of God does not enable us to explain either the existence or essence of the Universe, we have at times the direct feeling of God, above all in moments of spiritual suffocation. And the feeling, mark it well, for all that is tragic in it and the whole tragic sense of life is founded upon this — this feeling is a feeling of hunger for God, of the lack of God. To believe in God is, in the first instance... to wish that there may be a God, to be unable to live without Him.

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One night there lowered into my mind one of those dark, sad, and mournful dreams which I cannot banish from my thoughts.. I dreamed that I was married, that I had a child, that this child died, and that over its body…I said to my wife: “Behold our love! Shortly it will decay: this is the way everything ends.

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