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Let me then say it bluntly: Pregnancy is barbaric. I do not believe, as many women are now saying, that the reason pregnancy is viewed as not beautif… - Shulamith Firestone
" "Let me then say it bluntly: Pregnancy is barbaric. I do not believe, as many women are now saying, that the reason pregnancy is viewed as not beautiful is due strictly to cultural perversion. The child’s first response, ‘What’s wrong with that Fat Lady?’; the husband’s guilty waning of sexual desire; the woman’s tears in front of the mirror at eight months – are all gut reactions, not to be dismissed as cultural habits. Pregnancy is the temporary deformation of the body of the individual for the sake of the species. Moreover, childbirth hurts. And it isn’t good for you. Three thousand years ago, women giving birth ‘naturally’ had no need to pretend that pregnancy was a real trip, some mystical orgasm (that far-away look). The Bible said it: pain and travail. The glamour was unnecessary: women had no choice. They didn’t dare squawk. But at least they could scream as loudly as they wanted during their labour pains. And after it was over, even during it, they were admired in a limited way for their bravery; their valour was measured by how many children (sons) they could endure bringing into the world.
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About Shulamith Firestone
Shulamith Bath Shmuel Ben Ari Firestone (born Feuerstein; January 7, 1945 – August 28, 2012) was a Canadian-American radical feminist writer and activist. Firestone was involved in the early development of second-wave feminism and a founding member of three radical-feminist groups: , , and . In September 1970, Firestone's The Dialectic of Sex: The Case for Feminist Revolution was published and became an influential feminist text.
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Birth Name:
Shulamith Bath Shmuel Ben Ari Feuerstein
Alternative Names:
Shulie
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Shulamith Bath Shmuel Ben Ari Firestone
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Culture is the attempt by man to realize the conceivable in the possible. Man’s consciousness of himself within his environment distinguishes him from the lower animals, and turns him into the only animal capable of culture. This consciousness, his highest faculty, allows him to project mentally states of being that do not exist at the moment. Able to construct a past and future, he becomes a creature of time – a historian and a prophet. More than this, he can imagine objects and states of being that have never existed and may never exist in the real world – he becomes a maker of art. Thus, for example, though the ancient Greeks did not know how to fly, still they could imagine it. The myth of Icarus was the formulation in fantasy of their conception of the state ‘flying’. But man was not only able to project the conceivable into fantasy. He also learned to impose it on reality: by accumulating knowledge, learning experience, about that reality and how to handle it, he could shape it to his liking. This accumulation of skills for controlling the environment, technology, is another means to reaching the same end, the realization of the conceivable in the possible.
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