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" "Patriarchy requires that powerful women be discredited so that its own system will seem to be the only one that reasonable or intelligent people can subscribe to.
Paula Gunn Allen (October 24, 1939 – May 29, 2008) was an American poet, literary critic, activist, professor, and novelist. Of mixed-race European-American, Native American, and Arab-American descent, she identified with her mother's people, the Laguna Pueblo and childhood years. She drew from its oral traditions for her fiction poetry and also wrote numerous essays on its themes. She edited four collections of Native American traditional stories and contemporary works and wrote two biographies of Native American women. In addition to her literary work, in 1986 she published a major study on the role of women in American Indian traditions, arguing that Europeans had de-emphasized the role of women in their accounts of native life because of their own patriarchal societies. It stimulated other scholarly work by feminist and Native American writers.
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Those reared in traditional American Indian societies are inclined to relate events and experiences to one another. They do not organize perceptions or external events in terms of dualities or priorities. This egalitarianism is reflected in the structure of American Indian literature, which does not rely on conflict, crisis, and resolution for organization, nor does its merit depend on the parentage, education, or connections of the author. Rather, its significance is determined by its relation to creative empowerment, its reflection of tribal understandings, and its relation to the unitary nature of reality.
American Indian women struggle on every front for the survival of our children, our people, our self-respect, our value systems, and our way of life. The past five hundred years testify to our skill at waging this struggle: for all the varied weapons of extinction pointed at our heads, we endure. We survive war and conquest; we survive colonization, acculturation, assimilation; we survive beating, rape, starvation, mutilation, sterilization, abandonment, neglect, death of our children, our loved ones, destruction of our land, our homes, our past, and our future. We survive, and we do more than just survive. We bond, we care, we fight, we teach, we nurse, we bear, we feed, we earn, we laugh, we love, we hang in there, no matter what.
Because of the basic assumption of the wholeness or unity of the universe, our natural and necessary relationship to all life is evident; all phenomena we witness within or “outside” ourselves are, like us, intelligent manifestations of the intelligent universe from which they arise, as do all things of earth and the cosmos beyond. Thunder and rain are specialized aspects of this universe, as is the human race. Consequently, the unity of the whole is preserved and reflected in language, literature, and thought, and arbitrary divisions of the universe into “divine” and “worldly” or “natural” and “unnatural” beings do not occur.